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Æthelred the Unready, or Æthelred II (c. 968 - 23 April 1016), was king of England (978-1013 and 1014-1016). He was son of King Edgar and Queen Ælfthryth. Æthelred was only about 10 (no more than 13) when his half-brother Edward was murdered. Æthelred was not personally suspected of participation, but as the murder was committed at Corfe Castle by the attendants of Ælfthryth, it made it more difficult for the new king to rally the nation against the military raids by Danes, especially as the legend of St Edward the Martyr grew.

From 991 onwards, Æthelred paid tribute or Danegeld to the Danish King.

In 1002, Æthelred ordered a massacre of Danish settlers.

In 1003, King Sweyn invaded England.

In 1013, Æthelred fled to Normandy and was replaced by Sweyn, who was also king of Denmark. However, Æthelred returned as king after Sweyn died in 1014.

"Unready" is a mistranslation of Old English unræd (meaning bad-counsel)-a twist on his name "Æthelred" (meaning noble-counsel). A better translation would be Redeless-without counsel (Rede).

Æþelræd Unræd

The story of Æthelred's notorious nickname, "Æthelred the Unready", from Old English Æþelræd Unræd, goes a long way toward explaining how his reputation has declined through history. His first name, composed of the elements æðele, meaning "noble", and ræd, meaning "counsel" or "advice", is typical of the bombastic compound names of those who belonged to the royal House of Wessex, and it characteristically alliterates with the names of his ancestors like, for example, Æthelwulf ("noble-wolf"), Ælfred ("elf-counsel"), Edward ("prosperous-protection"), and Edgar ("rich-spear"). His nickname Unræd is usually translated into present-day English as 'The Unready', though, because the present-day meaning of 'unready' no longer resembles its ancient counterpart, this translation disguises the meaning of the Old English term. Bosworth-Toller's Anglo-Saxon Dictionary defines the noun unræd in various ways, though it seems always to have been used pejoratively. Generally, it means "evil counsel", "bad plan", "folly". Bosworth-Toller do not record it as describing a person directly; it most often describes decisions and deeds, and once refers to the nature of Satan's deceit (see Fall of Man). The element ræd in unræd is the element in Æthelred's name which means 'counsel'. Thus Æþelræd Unræd is a pun meaning "Noble counsel, No counsel". The nickname has alternatively been taken adjectivally as "ill-advised", "ill-prepared", "indecisive", thus "Æthelred the ill-advised".

The epithet would seem to describe the poor quality of advice which Æthelred received throughout his reign, presumably from those around him, specifically from the royal council, known as the Witan. Though the nickname does not suggest anything particularly respectable about the king himself, its invective is not actually focused on the king but on those around him, who were expected to provide the young king with god ræd. Unfortunately, historians, both mediaeval and modern, have taken less of an interest in what this epithet suggests about the king's advisers, and have instead focused on the image it creates of a blundering, misfit king. Because the nickname was first recorded in the 1180s, more than 150 years after Æthelred's death, it is doubtful that it carries any implications for how the king was seen by his contemporaries or near contemporaries.

In the view of Oxford professor Chris Wickham, Æthelred was one of the most forceful kings of the tenth century, who ended the control of every one of the major magnate families over their ealdormanries in the two decades after 985, and although this was ultimately to prove to his disadvantage, it is significant that he maintained the strength to push all of them into private life in spite of the military crisis of the period.

Early life

Sir Frank Merry Stenton remarked that "much that has brought condemnation of historians on King Æthelred may well be due in the last resort to the circumstances under which he became king." Æthelred's father, King Edgar, had died suddenly in July of 975, leaving two young sons behind. The elder, Edward (later Edward the Martyr), was probably illegitimate, and was "still a youth on the verge of manhood" in 975. The younger son was Æthelred, whose mother, Ælfthryth, Edgar had married in 964. Ælfthryth was the daughter of Ordgar, ealdorman of Devon, and widow of Æthelwold, Ealdorman of East Anglia. At the time of his father's death, Æthelred could have been no more than 10 years old. As the elder of Edgar's sons, Edward - reportedly a young man given to frequent violent outbursts - probably would have naturally succeeded to the throne of England despite his young age, had not he "offended many important persons by his intolerable violence of speech and behaviour." In any case, a number of English nobles took to opposing Edward's succession and to defending Æthelred's claim to the throne; Æthelred was, after all, the son of Edgar's last, living wife, and no rumour of illegitimacy is known to have plagued Æthelred's birth, as it might have his elder brother's. Both boys, Æthelred certainly, were too young to have played any significant part in the political manoeuvring which followed Edgar's death. It was the brothers' supporters, and not the brothers themselves, who were responsible for the turmoil which accompanied the choice of a successor to the throne. Æthelred's cause was led by his mother and included Ælfhere, Ealdorman of Mercia and Bishop Æthelwold of Winchester, while Edward's claim was supported by Dunstan, the Archbishop of Canterbury and Saint Oswald of Worcester, the Archbishop of York among other noblemen, notably Æthelwine, Ealdorman of East Anglia, and Byrhtnoth, ealdorman of Essex. In the end, Edward's supporters proved the more powerful and persuasive, and he was crowned king at Kingston upon Thames before the year was out.

Edward reigned for only three years before he was murdered by members of his brother's household. Though we know little about Edward's short reign, we do know that it was marked by political turmoil. Edgar had made extensive grants of land to monasteries which pursued the new monastic ideals of ecclesiastical reform, but these disrupted aristocratic families' traditional patronage. The end of his firm rule saw a reversal of this policy, with aristocrats recovering their lost properties or seizing new ones. This was opposed by Dunstan, but according to Cyril Hart, "The presence of supporters of church reform on both sides indicates that the conflict between them depended as much on issues of land ownership and local power as on ecclesiastical legitimacy. Adherents of both Edward and Æthelred can be seen appropriating, or recovering, monastic lands." Nevertheless, favour for Edward must have been strong among the monastic communities. When Edward was killed at Æthelred's estate at Corfe Castle in Dorset in March of 978, the job of recording the event, as well as reactions to it, fell to monastic writers. Stenton offers a summary of the earliest account of Edward's murder, which comes from a work praising the life of Saint Oswald of Worcester: "On the surface his [Edward's] relations with Æthelred his half-brother and Ælfthryth his stepmother were friendly, and he was visiting them informally when he was killed. [Æthelred's] retainers came out to meet him with ostentatious signs of respect, and then, before he had dismounted, surrounded him, seized his hands, and stabbed him. ... So far as can be seen the murder was planned and carried out by Æthelred's household men in order that their young master might become king. There is nothing to support the allegation, which first appears in writing more than a century later, that Queen Ælfthryth had plotted her stepson's death. No one was punished for a part in the crime, and Æthelred, who was crowned a month after the murder, began to reign in an atmosphere of suspicion which destroyed the prestige of the crown. It was never fully restored in his lifetime." Nevertheless, at first, the outlook of the new king's officers and counsellors seems in no way to have been bleak. According to one chronicler, the coronation of Æthelred took place with much rejoicing by the councillors of the English people. Simon Keynes notes that "Byrhtferth of Ramsey states similarly that when Æthelred was consecrated king, by Archbishop Dunstan and Archbishop Oswald, 'there was great joy at his consecration’, and describes the king in this connection as 'a young man in respect of years, elegant in his manners, with an attractive face and handsome appearance'." Æthelred could not have been older than 13 years of age in this year.

During these early years, Æthelred was developing a close relationship to Æthelwold, bishop of Winchester, one who had supported his unsuccessful claim to the throne. When Æthelwold died, on 1 August 984, Æthelred deeply lamented the loss, and he wrote later in a charter from 993 that the event had deprived the country of one "whose industry and pastoral care administered not only to my interest but also to that of all inhabitants of the country."

Conflict with the Danes

England had experienced a period of peace after the reconquest of the Danelaw in the mid-10th century by King Edgar, Æthelred's father. However, beginning in 980, when Æthelred could not have been more than 14 years old, small companies of Danish adventurers carried out a series of coast-line raids against England. Hampshire, Thanet, and Cheshire were attacked in 980, Devon and Cornwall in 981, and Dorset in 982. A period of six years then passed before, in 988, another coastal attack is recorded as having taken place to the south-west, though here a famous battle was fought between the invaders and the thegns of Devon. Stenton notes that, though this series of isolated raids had no lasting effect on England itself, "their chief historical importance is that they brought England for the first time into diplomatic contact with Normandy." During this period, the Normans, who remembered their origins as a Scandinavian people, were well-disposed to their Danish cousins who, occasionally returning from a raid on England, sought port in Normandy. This led to grave tension between the English and Norman courts, and word of their enmity eventually reached Pope John XV. The pope was disposed to dissolve their hostility towards each other, and took steps to engineer a peace between England and Normandy, which was ratified in Rouen in 991.

Battle of Maldon

However, in August of that same year, a sizeable Danish fleet began a sustained campaign in the south-east of England. It arrived off Folkestone, in Kent, and made its way around the south-east coast and up the river Blackwater, coming eventually to its estuary and occupying Northey Island. About 2 km west of Northey lies the coastal town of Maldon, where Byrhtnoth, ealdorman of Essex, was stationed with a company of thegns. The battle that followed between English and Danes is immortalised by the Old English poem The Battle of Maldon, which describes the doomed but heroic attempt of Byrhtnoth to defend the coast of Essex against overwhelming odds. Stenton summarises the events of the poem: "For access to the mainland they [the Danes] depended on a causeway, flooded at high tide, which led from Northey to the flats along the southern margin of the estuary. Before they [the Danes] had left their camp on the island. Byrhtnoth, with his retainers and a force of local militia, had taken possession of the landward end of the causeway. Refusing a demand for tribute, shouted across the water while the tide was high, Byrhtnoth drew up his men along the bank, and waited for the ebb. As the water fell the raiders began to stream out along the causeway. But three of Byrthnoth's retainers held it against them, and at last they asked to be allowed to cross unhindered and fight on equal terms on the mainland. With what even those who admired him most called 'over-courage', Byrhtnoth agreed to this; the pirates rushed through the falling tide, and battle was joined. Its issue was decided by Byrhtnoth's fall. Many even of his own men immediately took to flight and the English ranks were broken. What gives enduring interest to the battle is the superb courage with which a group of Byrhtnoth's thegns, knowing that the fight was lost, deliberately gave themselves to death in order that they might avenge their lord." This was the first of a series of crushing defeats felt by the English: beaten first by Danish raiders, and later by organised Danish armies.

England begins tributes

In 991, Æthelred was around 24 years old. In the aftermath of Maldon, it was decided that the English should grant the tribute to the Danes that they desired, and so a gafol of 10,000 pounds was paid them for their peace. Yet it was presumably the Danish fleet that had beaten Byrhtnoth at Maldon that continued to ravage the English coast from 991 to 993. In 994, the Danish fleet, which had swollen in ranks since 991, turned up the Thames estuary and headed toward London. The battle fought there was inconclusive. It was about this time that Æthelred met with the leaders of the fleet, foremost among them Olaf Tryggvason, and arranged an uneasy accord. A treaty was signed between Æthelred and Olaf that provided for seemingly civilised arrangements between the then-settled Danish companies and the English government, such as regulation settlement disputes and trade. But the treaty also stipulated that the ravaging and slaughter of the previous year would be forgotten, and ended abruptly by stating that 22,000 pounds of gold and silver had been paid to the raiders as the price of peace. In 994, Olaf Tryggvason, already a baptised Christian, was confirmed as Christian in a ceremony at Andover; King Æthelred stood as his sponsor. After receiving gifts, Olaf promised "that he would never come back to England in hostility." Olaf then left England for Norway and never returned, though "other component parts of the Viking force appear to have decided to stay in England, for it is apparent from the treaty that some had chosen to enter into King Æthelred's service as mercenaries, based presumably on the Isle of Wight."

Renewed Danish raids

In 997, Danish raids began again. According to Keynes, "there is no suggestion that this was a new fleet or army, and presumably the mercenary force created in 994 from the residue of the raiding army of 991 had turned on those whom it had been hired to protect." It harried Cornwall, Devon, western Somerset, and south Wales in 997, Dorset, Hampshire, and Sussex in 998. In 999, it raided Kent, and, in 1000, it left England for Normandy, perhaps because the English had refused in this latest wave of attacks to acquiesce to the Danish demands for gafol or tribute, which would come to be known as Danegeld, 'Dane-payment'. This sudden relief from attack Æthelred used to gather his thoughts, resources, and armies: the fleet's departure in 1000 "allowed Æthelred to carry out a devastation of Strathclyde, the motive for which is part of the lost history of the north."

In 1001, a Danish fleet - perhaps the same fleet from 1000 - returned and ravaged west Sussex. During its movements, the fleet regularly returned to its base in the Isle of Wight. There was later an attempted attack in the south of Devon, though the English mounted a successful defence at Exeter. Nevertheless, Æthelred must have felt at a loss, and, in the Spring of 1002, the English bought a truce for 24,000 pounds. Æthelred's frequent payments of immense Danegelds are often held up as exemplary of the incompetency of his government and his own short-sightedness. However, Keynes points out that such payments had been practice for at least a century, and had been adopted by Alfred the Great, Charles the Bald, and many others. Indeed, in some cases it "may have seemed the best available way of protecting the people against loss of life, shelter, livestock, and crops. Though undeniably burdensome, it constituted a measure for which the king could rely on widespread support."

St. Brice's Day massacre of 1002

On 13 November 1002, Æthelred ordered the massacre of all Danish men in England on St Brice's Day. No order of this kind could be carried out in more than a third of England, where the Danes were too strong, but Gunhilde, sister of Sweyn Forkbeard, King of Denmark, was said to have been among the victims. It is likely that a wish to avenge her was a principal motive for Sweyn's invasion of western England the following year. By 1004 Sweyn was in East Anglia, where he sacked Norwich. In this year, a nobleman of East Anglia, Ulfcytel Snillingr met Sweyn in force, and made an impression on the until-then rampant Danish expedition. Though Ulfcytel was eventually defeated, outside of Thetford, he caused the Danes heavy losses and was nearly able to destroy their ships. The Danish army left England for Denmark in 1005, perhaps because of their injuries sustained in East Anglia, perhaps from the very severe famine which afflicted the continent and the British Isles in that year.

An expedition the following year was bought off in early 1007 by tribute money of 36,000 pounds, and for the next two years England was free from attack. In 1008, the government created a new fleet of warships, organised on a national scale, but this was weakened when one of its commanders took to piracy, and the king and his council decided not to risk it in a general action. In Stenton's view: "The history of England in the next generation was really determined between 1009 and 1012...the ignominious collapse of the English defence caused a loss of morale which was irreparable." The Danish army of 1009, led by Thorkell the Tall and his brother Hemming, was the most formidable force to invade England since Æthelred became king. It harried England until it was bought off by 48,000 pounds in April 1012.

Invasion of 1013

Sweyn then launched an invasion in 1013 intending to crown himself king of England, during which he proved himself to be a general greater than any other Viking leader of his generation. By the end of 1013 English resistance had collapsed and Sweyn had conquered the country, forcing Æthelred into exile in Normandy. But the situation changed suddenly when Sweyn died on 3 February 1014. The crews of the Danish ships in the Trent that had supported Sweyn immediately swore their allegiance to Sweyn's son Canute, but leading English noblemen sent a deputation to Æthelred to negotiate his restoration to the throne. He was required to declare his loyalty to them, to bring in reforms regarding everything that they disliked and to forgive all that had been said and done against him in his previous reign. The terms of this agreement are of great constitutional interest in early English History as they are the first recorded pact between a King and his subjects and are also widely regarded as showing that many English noblemen had submitted to Sweyn simply because of their distrust of Æthelred.

Æthelred then launched an expedition against Canute and his allies, the men of Lindsey. Canute's army had not completed its preparations and, in April 1014, he decided to withdraw from England without a fight leaving his Lindsey allies to suffer Æthelred's revenge. In August 1015, he returned to find a complex and volatile situation unfolding in England. Æthelred's son, Edmund Ironside, had revolted against his father and established himself in the Danelaw, which was angry at Canute and Æthelred for the ravaging of Lindsey and was prepared to support Edmund in any uprising against both of them.

Death and burial

Over the next months, Canute conquered most of England, and Edmund had rejoined Æthelred to defend London when Æthelred died on 23 April 1016. The subsequent war between Edmund and Canute ended in a decisive victory for Canute at the Battle of Ashingdon on 18 October 1016. Edmund's reputation as a warrior was such that Canute nevertheless agreed to divide England, Edmund taking Wessex and Canute the whole of the country beyond the Thames. However, Edmund died on 30 November and Canute became king of the whole country.

Æthelred was buried in old St Paul's Cathedral, London.

Marriages and issue

A charter of Æthelred's in 1003 to his follower, Æthelred.

Æthelred married first Ælfgifu, daughter of Thored, earl of Northumbria, in about 985. Their known children are:

Æthelstan Ætheling (died 1014)
Ecgberht Ætheling (died c. 1005)
Edmund Ironside (died 1016)
Eadred Ætheling (died before 1013)
Eadwig Ætheling (executed by Canute 1017)
Edgar Ætheling (died c. 1008)
Edith (married Eadric Streona)
Ælfgifu (married Uchtred the Bold, ealdorman of Northumbria)
Wulfhilda (married Ulfcytel Snillingr)
Abbess of Wherwell

In 1002 Æthelred married Emma of Normandy, sister of Richard II, Duke of Normandy. Their children were:

Edward the Confessor (died 1066)
Ælfred Ætheling (died 1036-7)
Goda of England (married 1 Drogo of Mantes and 2 Eustace II, Count of Boulogne)

All of Æthelred's sons were named after predecessors of Æthelred on the throne.

Legislation

Æthelred's government produced extensive legislation, which he "ruthlessly enforced."[26] Records of at least six legal codes survive from his reign, covering a range of topics. Notably, one of the members of his council (known as the Witan) was Wulfstan II, Archbishop of York, a well-known homilist. The three latest codes from Æthelred's reign seemed to have been drafted by Wulfstan. These codes are extensively concerned with ecclesiastical affairs. They also exhibit the characteristics of Wulfstan's highly rhetorical style. Wulfstan went on to draft codes for King Cnut, and recycled there many of the laws which were used in Æthelred's codes.

Despite the failure of his government in the face of the Danish threat, Æthelred's reign was not without some important institutional achievements. The quality of the coinage, a good indicator of the prevailing economic conditions, significantly improved during his reign due to his numerous coinage reform laws.

Legacy

Later perspectives of Æthelred have been less than flattering. Numerous legends and anecdotes have sprung up to explain his shortcomings, often elaborating abusively on his character and failures. One such anecdote is given by William of Malmesbury (lived c. 1080-c. 1143), who reports that Æthelred had defecated in the baptismal font as a child, which led St. Dunstan to prophesy that the English monarchy would be overthrown during his reign. This story is, however, a fabrication, and a similar story is told of the Byzantine Emperor Constantine Copronymus, another mediaeval monarch who was unpopular among certain of his subjects.

Efforts to rehabilitate Æthelred's reputation have gained momentum since about 1980. Chief among the rehabilitators has been Simon Keynes, who has often argued that our poor impression of Æthelred is almost entirely based upon after-the-fact accounts of, and later accretions to, the narrative of events during Æthelred's long and complex reign. Chief among the culprits is in fact one of the most important sources for the history of the period, the Anglo-Saxon Chronicle, which, as it reports events with a retrospect of 15 years, cannot help but interpret events with the eventual English defeat a foregone conclusion. Yet, as virtually no strictly contemporary narrative account of the events of Æthelred's reign exists, historians are forced to rely on what evidence there is. Keynes and others thus draw attention to some of the inevitable snares of investigating the history of a man whom later popular opinion has utterly damned. Recent cautious assessments of Æthelred's reign have more often uncovered reasons to doubt, rather than uphold, Æthelred's later infamy. Though the failures of his government will always put Æthelred's reign in the shadow of the reigns of kings Edgar, Aethelstan, and Alfred, historians' current impression of Æthelred's personal character is certainly not as unflattering as it once was: "Æthelred's misfortune as a ruler was owed not so much to any supposed defects of his imagined character, as to a combination of circumstances which anyone would have found difficult to control."

Did Æthelred invent the jury?

Æthelred has been credited with the formation of a local investigative body made up of twelve thegns who were charged with publishing the names of any notorious or wicked men in their respective districts. Because the members of these bodies were under solemn oath to act in accordance with the law and their own good consciences, they have been seen by some legal historians as the prototype for the English Grand Jury. Æthelred makes provision for such a body in a law code he enacted at Wantage in 997, which states:

þæt man habbe gemot on ælcum wæpentace; & gan ut þa yldestan XII þegnas & se gerefa mid, & swerian on þam haligdome, þe heom man on hand sylle, þæt hig nellan nænne sacleasan man forsecgean ne nænne sacne forhelan. & niman þonne þa tihtbysian men, þe mid þam gerefan habbað, & heora ælc sylle VI healfmarc wedd, healf landrican & healf wæpentake.

that there shall be an assembly in every wapentake, and in that assembly shall go forth the twelve eldest thegns and the reeve along with them, and let them swear on holy relics, which shall be placed in their hands, that they will never knowingly accuse an innocent man nor conceal a guilty man. And thereafter let them seize those notorious [lit. "charge-laden"] men, who have business with the reeve, and let each of them give a security of 6 half-marks, half of which shall go to the lord of that district, and half to the wapentake.

But the wording here suggests that Æthelred was perhaps revamping or re-confirming a custom which had already existed. He may actually have been expanding an established English custom for use among the Danish citizens in the North (the Danelaw). Previously, King Edgar had legislated along similar lines in his Whitbordesstan code:

ic wille, þæt ælc mon sy under borge ge binnan burgum ge buton burgum. & gewitnes sy geset to ælcere byrig & to ælcum hundrode. To ælcere byrig XXXVI syn gecorone to gewitnesse; to smalum burgum & to ælcum hundrode XII, buton ge ma willan. & ælc mon mid heora gewitnysse bigcge & sylle ælc þara ceapa, þe he bigcge oððe sylle aþer oððe burge oððe on wæpengetace. & heora ælc, þonne hine man ærest to gewitnysse gecysð, sylle þæne að, þæt he næfre, ne for feo ne for lufe ne for ege, ne ætsace nanes þara þinga, þe he to gewitnysse wæs, & nan oðer þingc on gewitnysse ne cyðe buton þæt an, þæt he geseah oððe gehyrde. & swa geæþdera manna syn on ælcum ceape twegen oððe þry to gewitnysse.

It is my wish that each person be in surety, both within settled areas and without. And 'witnessing' shall be established in each city and each hundred. To each city let there be 36 chosen for witnessing; to small towns and to each hundred let there be 12, unless they desire more. And everybody shall purchase and sell their goods in the presence a witness, whether he is buying or selling something, whether in a city or a wapentake. And each of them, when they first choose to become a witness, shall give an oath that he will never, neither for wealth nor love nor fear, deny any of those things which he will be a witness to, and will not, in his capacity as a witness, make known any thing except that which he saw and heard. And let there be either two or three of these sworn witnesses at every sale of goods.

The 'legend' of an Anglo-Saxon origin to the jury was first challenged seriously by Heinrich Brunner in 1872, who claimed that evidence of the jury was only seen for the first time during the reign of Henry II, some 200 years after the end of the Anglo-Saxon period, and that the practice had originated with the Franks, who in turn had influenced the Normans, who thence introduced it to England. Since Brunner's thesis, the origin of the English jury has been much disputed. Throughout the twentieth century, legal historians disagreed about whether the practice was English in origin, or was introduced, directly or indirectly, from either Scandinavia or Francia. Recently, the legal historians Patrick Wormald and Michael Macnair have reasserted arguments in favour of finding in practices current during the Anglo-Saxon period traces of the Angevin practice of conducting inquests using bodies of sworn, private witnesses. Wormald has gone as far as to present evidence suggesting that the English practice outlined in Æthelred's Wantage code is at least as old as, if not older than, 975, and ultimately traces it back to a Carolingian model (something Brinner had done).

Ethelred married Emma de Normandie 1002. Emma (daughter of Richard, I Duke of Normandy and Gunnora, Duchess of Normandy) was born Between 985 and 987, Normandy, France; died 14 Mar 1051/52, Winchester, Hampshire, England; was buried Winchester, Hampshire, England. [Group Sheet]

Ethelred married Ælfgifu of York 985. Ælfgifu (daughter of Thored Ealdorman Of Northumbria) was born Abt 970; died 1002. [Group Sheet]

1. Edmund Ironside was born Between 988 and 993; died 30 Nov 1016; was buried Glastonbury, Somerset, England.
2. Unknown
3. Ælfgifu

Notes:

Edgar the Peaceful, or Edgar I (Old English: Eadgar) (c. 7 August 943 - 8 July 975), also called the Peaceable, was a king of England (r. 959-75). Edgar was the younger son of Edmund I of England.

Accession

His cognomen, "The Peaceable", was not necessarily a comment on the deeds of his life, for he was a strong leader, shown by his seizure of the Northumbrian and Mercian kingdoms from his older brother, Eadwig, in 958. A conclave of nobles held Edgar to be king north of the Thames, and Edgar aspired to succeed to the English throne.

Government

Though Edgar was not a particularly peaceable man, his reign was a peaceful one. The Kingdom of England was at its height. Edgar consolidated the political unity achieved by his predecessors. By the end of Edgar's reign, England was sufficiently unified that it was unlikely to regress back to a state of division among rival kingships, as it had to an extent under Eadred's reign.

Edgar and Dunstan

Upon Eadwig's death in October 959, Edgar immediately recalled Dunstan (eventually canonised as St. Dunstan) from exile to have him made Bishop of Worcester (and subsequently Bishop of London and Archbishop of Canterbury). Dunstan remained Edgar's advisor throughout his reign.

Dead Man's Plack

In 963 he reputedly killed his rival in love, Earl Æthelwald, near present-day Longparish, Hampshire, an event commemorated in 1825 by the erection of Dead Man's Plack. Edward Augustus Freeman debunks the Æthelwald story as a "tissue of romance" in his Historic essays, but his arguments were in turn refuted by the naturalist William Henry Hudson in his 1920 book Dead Man's Plack and an Old Thorn.

Benedictine Reform

The Monastic Reform Movement that restored the Benedictine Rule to England's undisciplined monastic communities peaked during the era of Dunstan, Æthelwold, and Oswald.

Coronation at Bath (AD 973)

Edgar the Peaceful sits aboard a barge manned by eight kings, as it moves up the River Dee.

Edgar was crowned at Bath and anointed with his wife Ælfthryth, setting a precedent for a coronation of a queen in England itself. Edgar's coronation did not happen until 973, in an imperial ceremony planned not as the initiation, but as the culmination of his reign (a move that must have taken a great deal of preliminary diplomacy). This service, devised by Dunstan himself and celebrated with a poem in the Anglo-Saxon Chronicle, forms the basis of the present-day British coronation ceremony. The symbolic coronation was an important step; other kings of Britain came and gave their allegiance to Edgar shortly afterwards at Chester. Six kings in Britain, including the King of Scots and the King of Strathclyde, pledged their faith that they would be the king's liege-men on sea and land. Later chroniclers made the kings into eight, all plying the oars of Edgar's state barge on the River Dee. Such embellishments may not be factual, but the main outlines of the "submission at Chester" appear true.

Death (AD 975)

Edgar died on 8 July 975 at Winchester, and was buried at Glastonbury Abbey. He left two sons, the elder named Edward, who was probably his illegitimate son by Æthelflæd (not to be confused with the Lady of the Mercians), and Æthelred, the younger, the child of his wife Ælfthryth. He was succeeded by Edward. Edgar also had a daughter, possibly illegitimate, by Wulfryth, who later became abbess of Wilton. She was joined there by her daughter, Edith of Wilton, who lived there as a nun until her death. Both women were later regarded as saints.

From Edgar’s death to the Norman Conquest, there was not a single succession to the throne that was not contested. Some see Edgar’s death as the beginning of the end of Anglo-Saxon England, followed as it was by three successful 11th-century conquests - two Danish and one Norman. [Wikipedia]

Edgar married Elfrida 965. Elfrida (daughter of Ordgar Ealdorman Of Devonshire) was born 945; died 1000, Wherwell, Hampshire, England. [Group Sheet]

Notes:

Ælfthryth (c. 945 to c. 1000, also Alfrida, Elfrida or Elfthryth) was the second or third wife of King Edgar of England. Ælfthryth was the first king's wife known to have been crowned and anointed as Queen of the Kingdom of England. Mother of King Æthelred the Unready, she was a powerful political figure. She was linked to the murder of her stepson King Edward the Martyr and appeared as a stereotypical bad queen and evil stepmother in many medieval histories.
Early life

Ælfthryth was the daughter of Ealdorman Ordgar. Her mother was a member of the royal family of Wessex. The family's power lay in the west of Wessex. Ordgar was buried in Exeter and his son Ordwulf founded, or refounded, Tavistock Abbey.

Ælfthryth was first married to Æthelwald, son of Æthelstan Half-King as recorded by Byrhtferth of Ramsey in his Life of Saint Oswald of Worcester. Later accounts, such as that preserved by William of Malmesbury, add vivid detail of unknown reliability.

According to William, the beauty of Ordgar's daughter Ælfthryth was reported to King Edgar. Edgar, looking for a Queen, sent Æthewald to see Ælfthryth, ordering him "to offer her marriage [to Edgar] if her beauty were really equal to report." When she turned out to be just as beautiful as was said, Æthelwald married her himself and reported back to Edgar that she was quite unsuitable. Edgar was eventually told of this, and decided to repay Æthelwald's betrayal in like manner. He said that he would visit the poor woman, which alarmed Æthelwald. He asked Ælfthryth to make herself as unattractive as possible for the king's visit, but she did the opposite. Edgar, quite besotted with her, killed Æthelwald during a hunt.

The historical record does not record the year of Æthelwald's death, let alone its manner. No children of Æthelwald and Ælfthryth are known.

Edgar's queen

Edgar had two children before he married Ælfthryth, both of uncertain legitimacy. Edward was probably the son of Æthelflæd, and Eadgifu, later known as Saint Edith of Wilton, the daughter of Wulfthryth.Sound political reasons encouraged the match between Edgar, whose power base was centred in Mercia, and Ælfthryth, whose family were powerful in Wessex. In addition to this, and her link with the family of Æthelstan Half-King, Ælfthryth also appears to have been connected to the family of Ælfhere, Ealdorman of Mercia.

Edgar married Ælfthryth in either 964 or 965. In 966 Ælfthryth gave birth to a son who was named Edmund. In King Edgar's charter (S 745) regranting privileges to New Minster, Winchester that same year, the infant Edmund is called "clito legitimus" (legitimate ætheling), and appears before Edward in the list of witnesses. Edmund died young, circa 970, but in 968 Ælfthryth had given birth to a second son who was called Æthelred.

King Edgar organised a second coronation, perhaps to bolster his claims to be ruler of all of Britain at Bath on 11 May 973. Here Ælfthryth was also crowned and anointed, granting her a status higher than any recent queen. The only model of a queen's coronation was that of Judith of Flanders, but this had taken place outside of England. In the new rite, the emphasis lay on her role as protector of religion and the nunneries in the realm. She took a close interest in the well-being of several abbeys, and as overseer of Barking Abbey deposed and later reinstated the abbess.

Queen dowager

Edgar died in 975 leaving two young sons, Edward and Æthelred. Edward was almost an adult, and his successful claim for the throne was supported by many key figures including Archbishops Dunstan and Oswald and the brother of Ælfthryth's first husband, Æthelwine, Ealdorman of East Anglia. Supporting the unsuccessful claim of Æthelred were his mother, the Queen dowager, Bishop Æthelwold of Winchester, and Ælfhere, Ealdorman of Mercia.

On 18 March 978, while visiting Ælfthryth at Corfe Castle, King Edward was killed by servants of the Queen, leaving the way clear for Æthelred to be installed as king. Edward was soon considered a martyr, and later medieval accounts blamed Ælfthryth for his murder. Due to Æthelred's youth, Ælfthryth served as regent for her son until his coming of age in 984. By then her earlier allies Æthelwold and Ælfhere had died, and Æthelred rebelled against his old advisers, preferring a group of younger nobility. She disappears from the list of charter witnesses from around 983 to 993, when she reappears in a lower position. She remained an important figure, being responsible for the care of Æthelred's children by his first wife, Ælfgifu. Æthelred's eldest son, Æthelstan Ætheling, prayed for the soul of the grandmother "who brought me up" in his will in 1014.

Although her reputation was damaged by the murder of her stepson, Ælfthryth was a religious woman, taking an especial interest in monastic reform when Queen. In about 986 she founded Wherwell Abbey as a Benedictine nunnery, and late in life she retired there. She died at Wherwell on 17 November of 999, 1000 or 1001.

Other Events:

• Name:

Notes:

Edmund I (Old English: Eadmund) (922 - 26 May 946), called the Elder, the Deed-doer, the Just, or the Magnificent, was King of England from 939 until his death. He was a son of Edward the Elder and half-brother of Athelstan. Athelstan died on 27 October 939, and Edmund succeeded him as king.

Military threats

Shortly after his proclamation as king he had to face several military threats. King Olaf III Guthfrithson conquered Northumbria and invaded the Midlands. When Olaf died in 942 Edmund reconquered the Midlands. In 943 he became the god-father of King Olaf of York. In 944, Edmund was successful in reconquering Northumbria. In the same year his ally Olaf of York lost his throne and left for Dublin in Ireland. Olaf became the king of Dublin as Olaf Cuaran and continued to be allied to his god-father. In 945 Edmund conquered Strathclyde but ceded the territory to King Malcolm I of Scotland in exchange for a treaty of mutual military support. Edmund thus established a policy of safe borders and peaceful relationships with Scotland. During his reign, the revival of monasteries in England began.

Louis IV of France

One of Edmund's last political movements of which we have some knowledge is his role in the restoration of Louis IV of France to the throne. Louis, son of Charles the Simple and Edmund's half-sister Eadgifu, had resided at the West-Saxon court for some time until 936, when he returned to be crowned King of France. In the summer of 945, he was captured by the Norsemen of Rouen and subsequently released to Duke Hugh the Great, who however, held him in custody. The chronicler Richerus claims that Eadgifu wrote letters both to Edmund and to Otto I in which she requested support for her son; Edmund responded to her plea by sending angry threats to Hugh, who however, brushed them aside. Flodoard's Annales, one of Richerus' sources, report:

Edmund, king of the English, sent messengers to Duke Hugh about the restoration of King Louis, and the duke accordingly made a public agreement with his nephews and other leading men of his kingdom. [...] Hugh, duke of the Franks, allying himself with Hugh the Black, son of Richard, and the other leading men of the kingdom, restored to the kingdom King Louis.

Death and succession

On 26 May 946, Edmund was murdered by Leofa, an exiled thief, while celebrating St Augustine's Mass Day in Pucklechurch (South Gloucestershire). John of Worcester and William of Malmesbury add some lively detail by suggesting that Edmund had been feasting with his nobles, when he spotted Leofa in the crowd. He attacked the intruder in person, but in the event, Edmund and Leofa were both killed.

Edmund's sister Eadgyth, wife to Otto I, died (earlier) the same year, as Flodoard's Annales for 946 report.

Edmund was succeeded as king by his brother Edred, king from 946 until 955. Edmund's sons later ruled England as:

Eadwig of England, King from 955 until 957, king of only Wessex and Kingdom of Kent from 957 until his death on 1 October 959.
Edgar of England, king of only Mercia and Northumbria from 957 until his brother's death in 959, then king of England from 959 until 975.
He married, firstly, Ælfgifu circa 940. He married, secondly, Æthelflæd, daughter of Ælfgar, Ealdorman of the Wilsaetas, circa 946.

Eadmund I, King of England also went by the nick-name of Edmund 'the Elder'. He succeeded to the title of King Eadmund I of England on 27 October 939. He was crowned King of England on 29 November 939 at Kingston-upon-Thames, London, England.

Edmund was the half-brother of Athelstan and was only 18 years old on his accession. When Vikings from Ireland invaded, the Archbishop of Canterbury arranged a treaty between them and the English and this divided the country. Later Edmund defeated these Vikings and regained the lost territory. Edmund had allies in the Welsh princes and together they laid waste to Strathclyde. Edmund was warlike and an effective monarch. An interesting story about Edmund concerns Dunstan, who in later years became Archbishop of Canterbury. Edmund and Dunstan were good companions but treacherous courtiers wrongly discredited Dunstan and he was so upset that he contemplated leaving the country he loved so much. Just afterwards, the year was 943, he and Edmund were out riding at Cheddar when Edmund's horse reared up and bolted towards the cliffs of the Gorge. When all seemed lost, the thought struck Edmund of the evil done to Dunstan by the courtiers. He struggled and managed to regain control of his horse and thus avoid the cliffs. He called Dunstan and straightway rode with him to Glastonbury and immediately appointed his good friend as Abbot there.

Edmund — Saint Ælfgifu of Shaftesbury. Saint (daughter of Wynflæd) died 944, Shaftesbury, Dorset, England. [Group Sheet]

Notes:

Saint Ælfgifu of Shaftesbury (d. 944) was the first wife of Edmund I (r. 939-946), by whom she bore two future kings, Eadwig (r. 955-959) and Edgar (r. 959-975). Like her mother Wynflæd, she had a close and special if unknown connection with the royal nunnery of Shaftesbury (Dorset), founded by King Alfred, where she was buried and soon revered as a saint. According to a pre-Conquest tradition from Winchester, her feast day is 18 May.

Family background

Her mother appears to have been an associate of Shaftesbury Abbey called Wynflæd (also Wynnflæd). The vital clue comes from a charter of King Edgar, in which he confirmed the grant of an estate at Uppidelen (Piddletrenthide, Dorset) made by his grandmother (ava) Wynflæd to Shaftesbury. She may well be the nun or vowess (religiosa femina) of this name in a charter dated 942 and preserved in the abbey's chartulary. It records that she received and retrieved from King Edmund a handful of estates in Dorset, namely Cheselbourne and Winterbourne Tomson, which somehow ended up in the possession of the community.

Married life

The sources do not record the date of Ælfgifu's marriage to Edmund. The eldest son Eadwig, who had barely reached majority on his accession in 955, may have been born around 940, which gives us only a very rough terminus ante quem for the betrothal. Although as the mother of two future kings, Ælfgifu proved to be an important royal bed companion, there is no strictly contemporary evidence that she was ever consecrated as queen. Likewise, her formal position at court appears to have been relatively small-fry, overshadowed as it was by the queen mother Eadgifu of Kent. In the single extant document witnessed by her, a Kentish charter datable between 942 and 944, she subscribes as the king's concubine (concubina regis), with a place assigned to her between the bishops and ealdormen. By comparison, Eadgifu subscribes higher up in the witness list as mater regis, after her sons Edmund and Eadred but before the archbishops and bishops. It is only towards the end of the 10th century that Æthelweard the Chronicler styles her queen (regina), but this may be a retrospective honour at a time when her cult was well established at Shaftesbury.

Much of Ælfgifu's claim to fame derives from her association with Shaftesbury. Her patronage of the community is suggested by a charter of King Æthelred, dated 984, according to which the abbey exchanged with King Edmund the large estate at Tisbury (Wiltshire) for Butticanlea (unidentified). Ælfgifu received it from her husband and intended to bequeath it back to the nunnery, but such had not yet come to pass (her son Eadwig demanded that Butticanlea was returned to the royal family first).

Ælfgifu predeceased her husband in 944. In the early 12th century, William of Malmesbury wrote that she suffered from an illness during the last few years of her life, but there may have been some confusion with details of Æthelgifu's life as recorded in a forged foundation charter of the late 11th or 12th century (see below).Her body was buried and enshrined at the nunnery.

Sainthood

Ælfgifu was venerated as a saint soon after her burial at Shaftesbury. Æthelweard reports that many miracles had taken place at her tomb up to his day, and these were apparently attracting some local attention. Lantfred of Winchester, who wrote in the 970's and so can be called the earliest known witness of her cult, tells of a young man from Collingbourne (possibly Collingbourne Kingston, Wiltshire), who in the hope of being cured of blindness travelled to Shaftesbury and kept vigil. What led him there was the reputation of “the venerable St Ælfgifu […] at whose tomb many bodies of sick person receive medication through the omnipotence of God”. Despite the new prominence of Edward the Martyr as a saint interred at Shaftesbury, her cult continued to flourish in later Anglo-Saxon England, as evidenced by her inclusion in a list of saints' resting places, at least 8 pre-Conquest calendars and 3 or 4 litanies from Winchester.

Ælfgifu is styled a saint (Sancte Ælfgife) in the D-text of the Anglo-Saxon Chronicle (mid-11th century) at the point where it specifies Eadwig's and Edgar's royal parentage. Her cult may have been fostered and used to enhance the status of the royal lineage, more narrowly that of her descendants. Lantfred attributes her healing power both to her own merits and those of her son Edgar. It may have been due to her association that in 979 the supposed body of her murdered grandson Edward the Martyr was exhumed and in a spectacular ceremony, received at the nunnery of Shaftesbury, under the supervision of ealdorman Ælfhere.

Ælfgifu's fame at Shaftesbury seems to have eclipsed that of its first abbess, King Alfred's daughter Æthelgifu, so much so perhaps that William of Malmesbury wrote contradictory reports on the abbey's early history. In the Gesta regum, he correctly identifies the first abbess as Alfred's daughter, following Asser, although he gives her the name of Ælfgifu (Elfgiva), while in his Gesta pontificum, he credits Edmund's wife Ælfgifu with the foundation. Either William encountered conflicting information, or he meant to say that Ælfgifu refounded the nunnery. In any event, William would have had access to local traditions at Shaftesbury, since he probably wrote a now lost metrical Life for the community, a fragment of which he included in his Gesta pontificum:

Latin text

Nam nonnullis passa annis morborum molestiam,

defecatam et excoctam Deo dedit animam.
Functas ergo uitae fato beatas exuuias
infinitis clemens signis illustrabat Deitas.
Inops uisus et auditus si adorant tumulum,
sanitati restituti probant sanctae meritum.
Rectum gressum refert domum qui accessit loripes,
mente captus redit sanus, boni sensus locuples

Translation

For some years she suffered from illness,

And gave to God a soul that it had purged and purified
When she died, God brought lustre to her blessed remains
In his clemency with countless miracles.
If a blind man or a deaf worship at her tomb,
They are restored to health and prove the saint's merits.
He who went there lame comes home firm of step,
The madman returns sane, rich in good sense. [Wikipedia]

Notes:

Ordgar, Ealdorman of Devon (died 971) was an English West Country landowner notable as a presumed close advisor of Edgar the Peaceful, king of England, and as the father of Ælfthryth, the king's third wife and mother of Æthelred the Unready. Ordgar was created an Ealdorman by Edgar in 964.

Biography

Little is known about Ordgar; three key sources are his name as witness on charters of King Edgar between 962 and 970; and digressions in William of Malmesbury's Gesta pontificum Anglorum and in Geoffrey Gaimar's L'Estoire des Engles concerned with the love affairs and marriages of his daughter Ælfthryth.

According to Gaimar, Ordgar was the son of an ealdorman, and was a landowner in every village from Exeter to Frome. He married an unknown lady of royal birth, by whom he had a daughter Ælfthryth. When King Edgar sent a messenger to woo Ælfthryth, he found her and her father, whom she completely controlled, playing at chess, which they had learned from the Danes. The messenger, Æthelwald son of Æthelstan Half-King - a leading member of a very prominent Anglo-Saxon family--instead took Ælfthryth for his own, marrying her ca. 956. The Oxford Dictionary of National Biography draws a conclusion that Ordgar was "clearly a figure of some importance" to have secured such a match.

Æthelwald died in 962, and some suspicion, notably on the part of Dunstan, rests on Ælfthryth for his death, together with the seduction of Edgar and later murder of his son Edward the Martyr to pave the way for her son Æthelred to ascend to the throne. Whatever the circumstances, Ælfthryth became Edgar's third wife in 964 and in the same year Ordgar was created Ealdorman. The ODNB infers that Ordgar from this point until 970 was one of Edgar's closest advisors, by virtue of his being named on virtually all charters issued by Edgar in the period.

Tavistock Abbey was founded in 961 by Ordgar and completed by his son Ordulf in 981, in which year the charter of confirmation was granted by King Ethelred II. It was endowed with lands in Devon, Dorset and Cornwall, and became one of the richest abbeys in the west of England.

Ordgar died in 971 and according to Florence of Worcester was buried at Exeter.

Other Events:

• Name: Eadweard King of Wessex I

Notes:

He married, firstly, Ecgwyn. He married, secondly, Ælflæd, daughter of Ethelhelm, Ealdorman and Elswitha, circa 901. He married, thirdly, Eadgifu, daughter of Sigehelm, Ealdorman of Kent, circa 920. He was also reported to have died on 7 July 924 at Farndon, Cheshire, England.

Eadweard I, King of Wessex also went by the nick-name of Edward 'the Elder'. He succeeded to the title of King Eadweard I of Wessex on 26 October 899. He succeeded to the title of King Eadweard I of Mercia on 26 October 899. He was crowned King of Wessex and Mercia on 31 May 900 at Kingston-upon-Thames, London, England.

Edward together with his sister Ethelfleda of Mercia, fought stoutly against the Danes. Ethelfleda built many forts notably at Chester, Hereford, Bridgenorth, Shrewsbury, Warwick, Gloucester and Tamworth. Known as The Lady of the Mercians, she died in 918 and Mercia was then united with Wessex. In 914, Edward secured the release of the Bishop of Llandaff (Cardiff) who had been captured by the Norsemen and following this, the princes of both North and South Wales pledged their perpetual allegiance to him. Edward doubled the size of the kingdom during his reign. It is now generally acknowledged that Edward died on the 7th July 924 but some historians give the date as 925.

Edward the Elder (Old English: Eadweard se Ieldra) (c. 874-877[1] - 17 July 924) was an English king. He became king in 899 upon the death of his father, Alfred the Great. His court was at Winchester, previously the capital of Wessex. He captured the eastern Midlands and East Anglia from the Danes in 917 and became ruler of Mercia in 918 upon the death of Æthelflæd, his sister.

All but two of his charters give his title as "king of the Anglo-Saxons" (Anglorum Saxonum rex). He was the second king of the Anglo-Saxons as this title was created by Alfred. Edward's coinage reads "EADVVEARD REX." The chroniclers record that all England "accepted Edward as lord" in 920. But the fact that York continued to produce its own coinage suggests that Edward's authority was not accepted in Viking-ruled Northumbria. Edward's eponym "the Elder" was first used in Wulfstan's Life of St Æthelwold (tenth century) to distinguish him from the later King Edward the Martyr.

Ætheling

Of the five children born to Alfred and Ealhswith who survived infancy, Edward was the second-born and the elder son. Edward's birth cannot be certainly dated. His parents married in 868 and his eldest sibling Æthelflæd was born soon afterwards as she was herself married in 883. Edward was probably born rather later, in the 870s, and probably between 874 and 877.

Asser's Life of King Alfred reports that Edward was educated at court together with his youngest sister Ælfthryth. His second sister, Æthelgifu, was intended for a life in religion from an early age, perhaps due to ill health, and was later abbess of Shaftesbury. The youngest sibling, Æthelweard, was educated at a court school where he learned Latin, which suggests that he too was intended for a religious life. Edward and Ælfthryth, however, while they learned the English of the day, received a courtly education, and Asser refers to their taking part in the "pursuits of this present life which are appropriate to the nobility".

The first appearance of Edward in the sources is in 892, in a charter granting land at North Newnton, near Pewsey in Wiltshire, to ealdorman Æthelhelm, where he is called filius regis, the king's son. Although he was the reigning king's elder son, Edward was not certain to succeed his father. Until the 890s, the obvious heirs to the throne were Edward's cousins Æthelwold and Æthelhelm, sons of Æthelred, Alfred's older brother and predecessor as king. Æthelwold and Æthelhelm were around ten years older than Edward. Æthelhelm disappears from view in the 890s, seemingly dead, but a charter probably from that decade shows Æthelwold witnessing before Edward, and the order of witnesses is generally believed to relate to their status As well as his greater age and experience, Æthelwold may have had another advantage over Edward where the succession was concerned. While Alfred's wife Ealhswith is never described as queen and was never crowned, Æthelwold and Æthelhelm's mother Wulfthryth was called queen.

Succession and early reign

Silver brooch imitating a coin of Edward the Elder, c. 920, found in Rome, Italy. British Museum.

When Alfred died, Edward's cousin Æthelwold, the son of King Æthelred of Wessex, rose up to claim the throne and began Æthelwold's Revolt. He seized Wimborne, in Dorset, where his father was buried, and Christchurch (then in Hampshire, now in Dorset). Edward marched to Badbury and offered battle, but Æthelwold refused to leave Wimborne. Just when it looked as if Edward was going to attack Wimborne, Æthelwold left in the night, and joined the Danes in Northumbria, where he was announced as King. In the meantime, Edward is alleged to have been crowned at Kingston upon Thames on 8 June 900

In 901, Æthelwold came with a fleet to Essex, and encouraged the Danes in East Anglia to rise up. In the following year he attacked English Mercia and northern Wessex. Edward retaliated by ravaging East Anglia, but when he retreated south the men of Kent disobeyed the order to retire, and were intercepted by the Danish army. The two sides met at the Battle of the Holme on 13 December 902. According to the Anglo-Saxon Chronicle, the Danes "kept the place of slaughter", but they suffered heavy losses, including Æthelwold and a King Eohric, possibly of the East Anglian Danes.

Relations with the North proved problematic for Edward for several more years. The Anglo-Saxon Chronicle mentions that he made peace with the East Anglian and Northumbrian Danes "of necessity". There is also a mention of the regaining of Chester in 907, which may be an indication that the city was taken in battle.

In 909, Edward sent an army to harass Northumbria. In the following year, the Northumbrians retaliated by attacking Mercia, but they were met by the combined Mercian and West Saxon army at the Battle of Tettenhall, where the Northumbrian Danes were destroyed. From that point, they never raided south of the River Humber.

Edward then began the construction of a number of fortresses (burhs), at Hertford, Witham and Bridgnorth. He is also said to have built a fortress at Scergeat, but that location has not been identified. This series of fortresses kept the Danes at bay. Other forts were built at Tamworth, Stafford, Eddisbury and Warwick. These burhs were built to the same specifications (within centimetres) as those within the territory that his father had controlled; it has been suggested on this basis that Edward actually built them all.

Achievements

Edward extended the control of Wessex over the whole of Mercia, East Anglia and Essex, conquering lands occupied by the Danes and bringing the residual autonomy of Mercia to an end in 918, after the death of his sister, Æthelflæd. Ætheflæd's daughter, Ælfwynn, was named as her successor, but Edward deposed her, bringing Mercia under his direct control. He had already annexed the cities of London and Oxford and the surrounding lands of Oxfordshire and Middlesex in 911. By 918, all of the Danes south of the Humber had submitted to him. By the end of his reign, the Norse, the Scots and the Welsh had acknowledged him as "father and lord". This recognition of Edward's overlordship in Scotland led to his successors' claims of suzerainty over that Kingdom.

Edward reorganized the Church in Wessex, creating new bishoprics at Ramsbury and Sonning, Wells and Crediton. Despite this, there is little indication that Edward was particularly religious. In fact, the Pope delivered a reprimand to him to pay more attention to his religious responsibilities.

He died leading an army against a Welsh-Mercian rebellion, on 17 July 924 at Farndon-Upon-Dee and was buried in the New Minster in Winchester, Hampshire, which he himself had established in 901. After the Norman Conquest, the minster was replaced by Hyde Abbey to the north of the city and Edward's body was transferred there. His last resting place is currently marked by a cross-inscribed stone slab within the outline of the old abbey marked out in a public park.

The portrait included here is imaginary and was drawn together with portraits of other Anglo-Saxon era monarchs by an unknown artist in the 18th century. Edward's eponym the Elder was first used in the 10th century, in Wulfstan's Life of St Æthelwold, to distinguish him from the later King Edward the Martyr.

Family

Edward had four siblings, including Æthelflæd, Lady of the Mercians, and Ælfthryth, Countess of Flanders.

King Edward had about fourteen children from three marriages (or according to some sources, an extramarital relationship and two marriages).

Edward first married Ecgwynn around 893. Conflicting information is given about her by different sources, none of which pre-date the Conquest. Their children were:

The future King Athelstan (c.893 - 939)
(perhaps, else by Ælfflæd) a daughter (named Eadgyth (St. Edith) by some chroniclers) who married Sihtric Cáech and later became a nun.

In 899, Edward married Ælfflæd, a daughter of Æthelhelm, the ealdorman of Wiltshire. Their children were

Eadgifu (902 - after 955), who married Charles the Simple
Ælfweard of Wessex (904 - 924)
Eadgyth (910 - 946), who married Otto I, Holy Roman Emperor
Eadhild, who married Hugh the Great, Duke of Paris
Ælfgifu who married "a prince near the Alps", sometimes identified with Conrad of Burgundy or Boleslaus II of Bohemia
Eadflæd, who became a nun
Eadhild, who also became a nun

Edward married for a third time, about 919, to Eadgifu, the daughter of Sigehelm, the ealdorman of Kent. Their children were
Edmund (922 - 946)
Eadred (died 955)
Saint Edburga of Winchester (died 960)
Eadgifu, married "Louis, Prince of Aquitaine", whose identity is disputed, as is the very existence if this daughter.

Edward also had a son, Edwin Ætheling (died 933), but it is unclear who his mother was.

Eadgifu outlived her husband and her sons, and was alive during the reign of her grandson, King Edgar. William of Malmsbury's history De antiquitate Glastonie ecclesiae claims that Edward's second wife, Ælfflæd, was also alive after Edward's death, but this is the only known source for that claim. [Wikipedia]

Edward married Eadgifu 919. Eadgifu (daughter of Sigehelm, Ealdorman of Kent) died 25 Aug 968. [Group Sheet]

Notes:

Eadgifu of Kent (also Edgiva or Ediva) (died August 25, 968) was the third wife of Edward the Elder, King of England.

Eadgifu was the daughter of Sigehelm, Ealdorman of Kent (died 903). She became the mother of two sons, Edmund I of England, later King Edmund I, and Eadred of England, later King Eadred, and a daughter, Saint Eadburh of Winchester. Eadgifu survived Edward by many years, dying in the reign of her grandson Edgar. As queen dowager, her position seem to have been higher than that of her daughter-in-law; In a Kentish charter datable between 942 and 944, her daughter-in-law Ælfgifu of Shaftesbury subscribes herself as the king's concubine (concubina regis), with a place assigned to her between the bishops and ealdormen. By comparison, Eadgifu subscribes higher up in the witness list as mater regis, after her sons Edmund and Eadred but before the archbishops and bishops. [Wikipedia]