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He succeeded to the title of Comte de Flandre in 918.

Arnulf of Flanders (c. 890 - March 28, 965), called the Great, was the third Count of Flanders, who ruled the County of Flanders, an area that is now northwestern Belgium and southwestern Holland.

Life

Arnulf was the son of count Baldwin II of Flanders and Ælfthryth of Wessex, daughter of Alfred the Great. Through his mother he was a descendant of the Anglo-Saxon kings of England and through his father a descendant of Charlemagne. Presumably Arnulf was named after Saint Arnulf of Metz a progenitor of Carolingian dynasty. At the death of their father, Baldwin II in 918, Arnulf became Count of Flanders while his brother Adeloft succeeded to the county of Bologne However in 933 Adeloft died and Arnulf took the countship of Boulogne for himself, but later restored it to his nephew, Arnulf II, Count of Boulogne.

Arnulf I greatly expanded Flemish rule to the south, taking all or part of Artois, Ponthieu, Amiens, and Ostravent. He exploited the conflicts between Charles the Simple and Robert I of France, and later those between Louis IV and his barons.

In his southern expansion Arnulf inevitably had conflict with the Normans, who were trying to secure their northern frontier. This led to the 943 murder of the Duke of Normandy, William Longsword, at the hands of Arnulf's men.

The Viking threat was receding during the later years of Arnulf's life, and he turned his attentions to the reform of the Flemish government.

Family

The name of Adulf's first wife is unknown but he had at least one daughter by her:

Name unknown, wife of Issac Count of Cambrai, their son Arnulf succeeded his father as Count of Cambrai.

In 934 he married Adele of Vermandois, daughter of Herbert II of Vermandois. Their children were:

Hildegarde , born c. 934 and died in 990; she married Dirk II, Count of Holland. It is uncertain whether she is his daughter by his first or second wife.
Liutgard, born 935, died in 962, she married Wichmann IV, Count of Hamaland.
Egbert, died 953.
Baldwin III of Flanders.
Elftrude, married Siegfried, Count of Guînes.

Succession

Arnulf made his eldest son and heir Baldwin III of Flanders co-ruler in 958, but Baldwin died untimely in 962, so Arnulf was succeeded by Baldwin's infant son, Arnulf II of Flanders.

Arnulf married Adele of Vermandois 934. Adele (daughter of Herbert, II Count of Vermandois and Hildebranda of France) was born Abt 910; died 960. [Group Sheet]

1. Baldwin, III Count of Flanders was born Abt 940; died Abt 962.

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He married Ælfthryth, Princess of Wessex, daughter of Ælfræd, King of Wessex and Eahlwið, Princess of Mercia, between 883 and 899. Baldwin II, Comte de Flandre also went by the nick-name of Baldwin 'the Bald'. He succeeded to the title of Comte de Flandre in 879.

Baldwin II (c. 865 - September 10, 918), nicknamed Calvus (the Bald) was the second count of Flanders and ruled from 879-918.

Life

He was the son of Baldwin I of Flanders and Judith, a daughter of Charles the Bald and as such a descendant of Charlemagne. In 884 Baldwin married Ælfthryth (Ælfthryth, Elftrude, Elfrida), a daughter of King Alfred the Great of England. The immediate goal of this Anglo-Flemish alliance was to help Baldwin control the lower Canche River valley.

The early years of Baldwin's rule were marked by a series of devastating Viking raids into Flanders where Little north of the Somme was left untouched. By 883 he was forced northward to the flat marshes of the pagus flandransis which became the territory most closely associated with the counts of Flanders from that time on. Baldwin constructed a series of wooden fortifications at Saint-Omer, Bruges, Ghent, and Courtrai and seized those lands abandoned by royal and ecclesiastical officials.[5] Many of these same citadels later formed castellanies housing government, militia and local courts.

In 888 the west Frankish king Charles the Fat was deposed and there were several candidates for his replacement. As he was a grandson of Charles the Bald, Holy Roman Emperor and King of West Francia, Baldwin could have, but did not, compete for the crown of western Francia.[5] Instead Baldwin joined others in trying to convince the East Frankish king Arnulf to also take the west Frankish crown, but Arnulf declined. The Robertine Odo, Count of Paris, was elected king but Odo would not support Baldwin's attempts at gaining control of the abbey of St. Bertin the two fell out and while Odo attacked Baldwin at Bruges he could not prevail. Baldwin continued his expansion to the south and gained control of Artois including the important abbey of St. Vaast. But when that abbey came under the jurisdiction of Archbishop Fulk of Reims Baldwin had him assassinated in 900. When his attempts to expand further into the upper Somme River valley his into were opposed by Herbert I, Count of Vermandois Baldwin likewise had him assassinated.

He died 10 September 918 at Blandinberg (near Ghent) and was succeeded by his eldest son Arnulf I of Flanders. His younger son Adalulf was (the first) count of Boulogne.

Family

He married Ælfthryth, a daughter of Alfred the Great, King of England. They had the following:

Arnulf I of Flanders (c. 890-964), married Adela of Vermandois.
Adalulf (c. 890-933), Count of Boulogne.
Ealswid.
Ermentrud,

His fifth child however, was illegitimate.

Albert (d. 977)

Baldwin married Ælfthryth, Countess of Flanders 884. Ælfthryth (daughter of Alfred The Great, King Of England and Eahlwið, Princess of Mercia) died 07 Jun 929, Flanders, Belgium; was buried Gent, Oost-Vlaanderen, Belgium. [Group Sheet]

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She was also known as Ælftrud.

Ælfthryth of Wessex (died June 7, 929), also known as Elftrudis, was an English princess and a countess consort of Flanders.

She was the last child of Alfred the Great, the Saxon King of England and his wife Ealhswith. She had four or five siblings, including King Edward the Elder and Ethelfleda.

Ælfthryth married Baldwin II (died 918), Count of Flanders.

They had the following issue:

Arnulf I of Flanders (c. 890-964), married Adela of Vermandois
Adalulf (c. 890-933), Count of Boulogne
Ealswid
Ermentrud

ÆLFTHRYTH, Lat. Eltrudis (d. 929), was a younger daughter of King Ælfred. She was brought up in her father's court with her brother Eadward. Asser dwells on the care with which the brother and sister were educated. Ælfthryth learnt all that was held fitting for people of high birth to know. She studied the Psalms and English books, and, above all, the English songs which her father loved so well. Ælfthryth married Baldwin II, count of Flanders, a violent and greedy man. She received Chippenham and two other estates in Wiltshire by her father's will. In 912 she gave Lewisham with its dependencies, Greenwich and Woolwich, to the abbey of St. Peter at Ghent. Her husband, Baldwin, died in 915, and was buried in the abbey of St. Bertin. Two years after his death Ælfthryth had his body moved to Ghent and buried in the church of St. Peter. She died in 929, and was laid beside her husband. She had two sons and two daughters. Her elder son, Arnulf, succeeded his father as count of Flanders. Fifth in descent from Arnulf was Matilda, daughter of Baldwin V and wife of William the Conqueror. Ælfthryth forms, therefore, an important link in the genealogy of the royal family of England. Her second son, Adelulf, was count of Boulogne.
[Asser, de Rebus gestis Ælfredi; Æthelweard, Chron. i.; Sigebert, Chron. 918, in Recueil des Historiens, &c. viii. 310; Frodoard, Hist. iv. 10; L'Art de vérifier, &c. xiii. 282; Dugdale, Monasticon, vi. 987.]

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Baldwin I, Comte de Flandre married Judith, Princesse de France, daughter of Charles I, Roi de France and Ermentrude d'Orléans, circa 863 at Auxerre, France. He died circa 879.

He gained the title of Comte de Flandre in 864.

Baldwin I (probably born 830s, died 879), also known as Baldwin Iron Arm (the epithet is first recorded in the 12th century), was the first count of Flanders.

At the time Baldwin first appears in the records he was already a count, presumably in the area of Flanders, but this is not known. Count Baldwin rose to prominence when he eloped with princess Judith, daughter of Charles the Bald, king of West Francia. Judith had previously been married to Æthelwulf and his son (from an earlier marriage) Æthelbald, kings of Wessex, but after the latter's death in 860 she had returned to France.

Around Christmas 861, at the instigation of Baldwin and with her brother Louis' consent Judith escaped the custody she had been put under in the city of Senlis, Oise after her return from England. She fled north with Count Baldwin. Charles had given no permission for a marriage and tried to capture Baldwin, sending letters to Rorik of Dorestad and Bishop Hungar, forbidding them to shelter the fugitive.

After Baldwin and Judith had evaded his attempts to capture them, Charles had his bishops excommunicate the couple. Judith and Baldwin responded by traveling to Rome to plead their case with Pope Nicholas I. Their plea was successful and Charles was forced to accept. The marriage took place on 13 December 863 in Auxerre. By 870 Baldwin had acquired the lay-abbacy of St. Pieter in Ghent and is assumed to have also acquired the counties of Flanders and Waasland, or parts thereof by this time. Baldwin developed himself as a very faithful and stout supporter of Charles and played an important role in the continuing wars against the Vikings. He is named in 877 as one of those willing to support the emperor's son, Louis the Stammerer. During his life Baldwin expanded his territory into one of the major principalities of Western Francia, he died in 879 and was buried in the Abbey of St-Bertin, near Saint-Omer.

Family

Baldwin was succeeded by his son by Judith, Baldwin II (c. 866 - 918). The couple's first son was named Charles after his maternal grandfather, but he died young. His third son Raoul (Rodulf) (c. 869 - murdered 896) became Count of Cambrai around 888, but he and his brother joined king Zwentibold of Lotharingia in 895. In 896 they attacked Vermandois and captured Arras, Saint-Quentin and Peronne, but later that year Raoul was captured by count Heribert and killed.

Baldwin married Judith of Flanders 13 Dec 863, Auxerre, Yonne, Bourgogne, France. Judith (daughter of Charles, the Bald and Ermentrude d'Orléans) was born Between 843 and 844; died Abt 870. [Group Sheet]

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She was the daughter of Charles I, Roi de France and Ermentrude d'Orléans. She married, firstly, Æðelwulf, King of Wessex, son of Ecgbeorht, King of Wessex and Redburga, on 1 October 856 at Verberie sur Oise, France. She married, secondly, Æthelbald, King of Wessex, son of Æðelwulf, King of Wessex and Osburga, in 858. She married, thirdly, Baldwin I, Comte de Flandre circa 863 at Auxerre, France.

As a result of her marriage, Judith, Princesse de France was styled as Queen Judith of Wessex on 1 October 856. Her marriage to Æthelbald, King of Wessex was annulled in 860 on the grounds of consanguinity.

Judith of Flanders (or Judith of France) (c. 843 - 870) was the eldest daughter of the Frankish King and Holy Roman Emperor Charles the Bald and his wife Ermentrude of Orléans. Through her marriages to two Kings of Wessex, Æthelwulf and Æthelbald, she was twice a queen. Her first two marriages were childless, but through her third marriage to Baldwin, she became the first Countess of Flanders and an ancestress of later Counts of Flanders. One of her sons by Baldwin married Ælfthryth, a daughter of Æthelbald's brother, Alfred the Great. She was also an ancestress of Matilda of Flanders, the consort of William the Conqueror, and thus of later monarchs of England.

Queen of Wessex

In 855 King Æthelwulf of Wessex made a pilgrimage to Rome, and on his way back in 856 he stayed at the court of the Holy Roman Emperor, Charles the Bald. In July Æthelwulf became engaged to Charles's daughter, Judith, who was no more than fourteen, while Æthelwulf was about fifty years old, and on 1 October 856 they were married at Verberie in northern France. The marriage was a diplomatic alliance. Both men were suffering from Viking attacks, and for Æthelwulf the marriage had the advantage of associating him with Carolingian prestige. In Wessex it was not customary for kings' wives to be queens, but Charles insisted that his daughter be crowned queen.

The marriage provoked a rebellion by Æthelwulf's eldest surviving son, Æthelbald, probably because he feared displacement by a higher born half brother. However father and son negotiated a compromise under which Æthelwulf received the eastern districts of the kingdom and Æthelbald the western. It is not known whether this meant that Æthelwulf took Kent and Æthelbald Wessex, or whether Wessex itself was divided.

Judith had no children by Æthelwulf, who died on 13 January 858. He was succeeded by Æthelbald, who married Judith, his step-mother, probably to enhance his status because she was the daughter of the Holy Roman Emperor. The marriage was condemned by Asser in his Life of Alfred the Great:

Once King Æthelwulf was dead, Æthelbald, his son, against God's prohibition and Christian dignity, and also contrary to the practice of all pagans, took over his father's marriage-bed and married Judith, daughter of Charles, king of the Franks, incurring great disgrace from all who heard of it.

Judith was still childless when Æthelbald died in 860 after a reign of two and a half years,

Elopement with Baldwin of Flanders

Following Æthelbald's death, Judith sold her properties in Wessex and returned to France. According to the Chronicle of St. Bertin, her father sent her to the Monastery at Senlis, where she would remain

"under his protection and royal episcopal guardianship, with all the honour due to a queen, until such time as, if she could not remain chaste, she might marry in the way the apostle said, that is suitably and legally."

Presumably, Charles may have intended to arrange another marriage for his daughter. However, around Christmas 861, Judith eloped with Baldwin, later Count of Flanders. The two were likely married at the monastery of Senlis at this time. The record of the incident in the Annals depicts Judith not as the passive victim of bride theft but as an active agent, eloping at the instigation of Baldwin and apparently with her brother Louis the Stammerer's consent.

Unsurprisingly, Judith's father was furious and ordered his bishops to excommunicate the couple. They later fled to the court of Judith's cousin Lothair II of Lotharingia for protection, before going to Pope Nicholas I to plead their case. The Pope took diplomatic action and asked Judith's father to accept the union as legally binding and welcome the young couple into his circle - which ultimately he did. The couple then returned to France and were officially married at Auxerre in 863.

Baldwin was given the land directly south of the Scheldt, i.e.: the Country of Flanders (albeit an area of smaller size than the county which existed in the High Middle Ages) to ward off Viking attacks. Although it is disputed among historians as to whether King Charles did this in the hope that Baldwin would be killed in the ensuing battles with the Vikings, Baldwin managed the situation remarkably well. Baldwin succeeded in quelling the Viking threat, expanded both his army and his territory quickly, and became a faithful supporter of King Charles. The March of Baldwin came to be known as the County of Flanders and would come to be one of the most powerful principalities of France. Judith herself died in 870, when she was approximately 26 years old.

Children

By her third husband, Baldwin I of Flanders, Judith's children included:

Charles (born after 863, died young) - ostensibly named for Judith's father, Charles the Bald
Baldwin II - (c. 864/866 - 918). Succeeded his father as Count of Flanders. Married Ælfthryth, daughter of Alfred the Great
Raoul (Rodulf) - (c. 869 - 896). Became Count of Cambrai around 888, and was killed by Herbert I of Vermandois in 896

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• Name: Ælfræd King of Wessex

Notes:

He married Eahlwið, Princess of Mercia, daughter of Æthelred 'Mucil', Ealdorman of the Gainas and Eadburga, Princess of Mercia, between 868 and 869. He died between 25 October 899 and 28 October 899. He was buried at Newminster Abbey, Winchester, Hampshire, England.

Ælfræd, King of Wessex also went by the nick-name of Alfred 'the Great'. He succeeded to the title of King Ælfræd of Wessex on 23 April 871. He succeeded to the title of King Ælfræd of Mercia on 23 April 871.

He helped his brother gain a great victory over the Danes at Ashdown in 871. Alfred organised the army and was the founder of the English Navy. By 877 the Danes had occupied London and reached Gloucester and Exeter, but they lost 120 supply ships in a fierce storm off Swanage. In 878 he was forced to hide in Somerset and it was there arose the legend of the burned cakes. He renewed the fight and won a famous victory at Edington in Wiltshire the same year. After, the Danes agreed that their king, Guthrum, should be baptised and Alfred was godfather. Afterwards Guthrum ruled Mercia but acknowledged Alfred as Overlord. The Mercian settlement developed over the next 100 years into the body known as Danelaw. Before that, in 879 at Fulham and also near Rochester in 884, other Norse armies landed. Alfred continued fighting until he was the acknowledged champion of the English against the Danes. Alfred was scholarly, a writer, law-maker, pious and also a valiant fighter. Additionally he had a good knowledge of geography. He was a most able administrator and also instituted educational programmes. He founded monasteries and gave a large part of his income to charities.

Alfred the Great (Old English: Ælfred, "elf counsel"; 848/849 - 26 October 899) was King of Wessex from 871 to 899.

Alfred is noted for his defence of the Anglo-Saxon kingdoms of southern England against the Vikings, becoming the only English monarch still to be accorded the epithet "the Great". Alfred was the first King of the West Saxons to style himself "King of the Anglo-Saxons". Details of his life are described in a work by the 10th century Welsh scholar and bishop Asser. Alfred was a learned man who encouraged education and improved his kingdom's legal system and military structure. He is regarded as a saint by some Catholics, but has never been officially canonized. The Anglican Communion venerates him as a Christian hero, with a feast day of 26 October, and he may often be found depicted in stained glass in Church of England parish churches.

Childhood

Alfred was born in the village of Wanating, now Wantage, Oxfordshire. He was the youngest son of King Æthelwulf of Wessex, by his first wife, Osburga.

At the age of five years, Alfred is said to have been sent to Rome where, according to the Anglo-Saxon Chronicle, he was confirmed by Pope Leo IV who "anointed him as king". Victorian writers interpreted this as an anticipatory coronation in preparation for his ultimate succession to the throne of Wessex. However, his succession could not have been foreseen at the time, as Alfred had three living elder brothers. A letter of Leo IV shows that Alfred was made a "consul"; a misinterpretation of this investiture, deliberate or accidental, could explain later confusion. It may also be based on Alfred's later having accompanied his father on a pilgrimage to Rome where he spent some time at the court of Charles the Bald, King of the Franks, around 854-855. On their return from Rome in 856, Æthelwulf was deposed by his son Æthelbald. With civil war looming, the magnates of the realm met in council to hammer out a compromise. Æthelbald would retain the western shires (i.e., traditional Wessex), and Æthelwulf would rule in the east. King Æthelwulf died in 858; meanwhile Wessex was ruled by three of Alfred's brothers in succession.

Bishop Asser tells the story of how as a child Alfred won a prize of a volume of poetry in English, offered by his mother to the first of her children able to memorize it. This story may be true, or it may be a myth intended to illustrate the young Alfred's love of learning. Legend also has it that the young Alfred spent time in Ireland seeking healing. Alfred was troubled by health problems throughout his life. It is thought that he may have suffered from Crohn's disease. Statues of Alfred in Winchester and Wantage portray him as a great warrior. Evidence suggests he was not physically strong, and though not lacking in courage, he was more noted for his intellect than a warlike character.

Under Æthelred

During the short reigns of the older two of his three elder brothers, Æthelbald of Wessex and Æthelbert of Wessex, Alfred is not mentioned. However, his public life began with the accession of his third brother, Æthelred of Wessex, in 866. It is during this period that Bishop Asser applied to him the unique title of "secundarius", which may indicate a position akin to that of the Celtic tanist, a recognised successor closely associated with the reigning monarch. It is possible that this arrangement was sanctioned by Alfred's father, or by the Witan, to guard against the danger of a disputed succession should Æthelred fall in battle. The arrangement of crowning a successor as royal prince and military commander is well known among other Germanic tribes, such as the Swedes and Franks, to whom the Anglo-Saxons were closely related.

In 868, Alfred is recorded as fighting beside Æthelred in an unsuccessful attempt to keep the invading Danes out of the adjoining Kingdom of Mercia. For nearly two years, Wessex was spared attacks because Alfred paid the Vikings to leave him alone. However, at the end of 870, the Danes arrived in his homeland. The year which followed has been called "Alfred's year of battles". Nine engagements were fought with varying outcomes, though the place and date of two of these battles have not been recorded. In Berkshire, a successful skirmish at the Battle of Englefield on 31 December 870 was followed by a severe defeat at the siege and Battle of Reading on 5 January 871; then, four days later, Alfred won a brilliant victory at the Battle of Ashdown on the Berkshire Downs, possibly near Compton or Aldworth. Alfred is particularly credited with the success of this latter battle. However, later that month, on 22 January, the English were defeated at the Battle of Basing and, on the 22 March at the Battle of Merton (perhaps Marden in Wiltshire or Martin in Dorset), in which Æthelred was killed. The two unidentified battles may have occurred in between.

Early struggles, defeat and flight

In April 871, King Æthelred died, and Alfred succeeded to the throne of Wessex and the burden of its defence, despite the fact that Æthelred left two under-age sons, Æthelhelm and Æthelwold. This was in accordance with the agreement that Æthelred and Alfred had made earlier that year in an assembly at Swinbeorg. The brothers had agreed that whichever of them outlived the other would inherit the personal property that King Æthelwulf in his will had left jointly to his sons. The deceased's sons would receive only whatever property and riches their father had settled upon them and whatever additional lands their uncle had acquired. The unstated premise was that the surviving brother would be king. Given the ongoing Danish invasion and the youth of his nephews, Alfred's succession probably went uncontested. Tensions between Alfred and his nephews, however, would arise later in his reign.

While he was busy with the burial ceremonies for his brother, the Danes defeated the English in his absence at an unnamed spot, and then again in his presence at Wilton in May. The defeat at Wilton smashed any remaining hope that Alfred could drive the invaders from his kingdom. He was forced, instead, to ‘make peace’ with them. The sources do not tell what the terms of the peace were. Bishop Asser claimed that the 'pagans' agreed to vacate the realm and made good their promise; and, indeed, the Viking army did withdraw from Reading in the autumn of 871 to take up winter quarters in Mercian London. Although not mentioned by Asser or by the Anglo-Saxon Chronicle, Alfred probably also paid the Vikings cash to leave, much as the Mercians were to do in the following year. Hoards dating to the Viking occupation of London in 871/2 have been excavated at Croydon, Gravesend, and Waterloo Bridge; these finds hint at the cost involved in making peace with the Vikings. For the next five years, the Danes occupied other parts of England. However, in 876 under their new leader, Guthrum, the Danes slipped past the English army and attacked and occupied Wareham in Dorset. Alfred blockaded them but was unable to take Wareham by assault. Accordingly, he negotiated a peace which involved an exchange of hostages and oaths, which the Danes swore on a "holy ring" associated with the worship of Thor. The Danes, however, broke their word and, after killing all the hostages, slipped away under cover of night to Exeter in Devon. There, Alfred blockaded them, and with a relief fleet having been scattered by a storm, the Danes were forced to submit. They withdrew to Mercia, but, in January 878, made a sudden attack on Chippenham, a royal stronghold in which Alfred had been staying over Christmas, "and most of the people they killed, except the King Alfred, and he with a little band made his way by wood and swamp, and after Easter he made a fort at Athelney in the marshes of Somerset, and from that fort kept fighting against the foe". From his fort at Athelney, an island in the marshes near North Petherton, Alfred was able to mount an effective resistance movement, rallying the local militias from Somerset, Wiltshire and Hampshire.

Alfred the Great is scolded by his subject, a neatherd's wife, for not turning the breads but readily eating them when they are baked in her cottage.

A popular legend, originating from 12th century chronicles, tells how when he first fled to the Somerset Levels, Alfred was given shelter by a peasant woman who, unaware of his identity, left him to watch some cakes she had left cooking on the fire. Preoccupied with the problems of his kingdom, Alfred accidentally let the cakes burn.

870 was the low-water mark in the history of the Anglo-Saxon kingdoms. With all the other kingdoms having fallen to the Vikings, Wessex alone was still resisting.

Counterattack and victory

King Alfred's Tower (1772) on the supposed site of Egbert's Stone the mustering place before the Battle of Ethandun.

In the seventh week after Easter [4-10 May 878], around Whitsuntide, Alfred rode to ‘Egbert's Stone’ east of Selwood, where he was met by "all the people of Somerset and of Wiltshire and of that part of Hampshire which is on this side of the sea [that is, west of Southampton Water], and they rejoiced to see him". Alfred’s emergence from his marshland stronghold was part of a carefully planned offensive that entailed raising the fyrds of three shires. This meant not only that the king had retained the loyalty of ealdormen, royal reeves and king’s thegns (who were charged with levying and leading these forces), but that they had maintained their positions of authority in these localities well enough to answer Alfred’s summons to war. Alfred’s actions also suggest a finely honed system of scouts and messengers. Alfred won a decisive victory in the ensuing Battle of Ethandun, which may have been fought near Westbury, Wiltshire. He then pursued the Danes to their stronghold at Chippenham and starved them into submission. One of the terms of the surrender was that Guthrum convert to Christianity; and three weeks later the Danish king and 29 of his chief men were baptised at Alfred's court at Aller, near Athelney, with Alfred receiving Guthrum as his spiritual son. The "unbinding of the chrism" took place with great ceremony eight days later at the royal estate at Wedmore in Somerset, after which Guthrum fulfilled his promise to leave Wessex. There is no contemporary evidence that Alfred and Guthrum agreed upon a formal treaty at this time; the so-called Treaty of Wedmore is an invention of modern historians. The Treaty of Alfred and Guthrum, preserved in Old English in Corpus Christi College, Cambridge (Manuscript 383), and in a Latin compilation known as Quadripartitus, was negotiated later, perhaps in 879 or 880, when King Ceolwulf II of Mercia was deposed. That treaty divided up the kingdom of Mercia. By its terms the boundary between Alfred’s and Guthrum’s kingdoms was to run up the River Thames, to the River Lea; follow the Lea to its source (near Luton); from there extend in a straight line to Bedford; and from Bedford follow the River Ouse to Watling Street. In other words, Alfred succeeded to Ceolwulf’s kingdom, consisting of western Mercia; and Guthrum incorporated the eastern part of Mercia into an enlarged kingdom of East Anglia (henceforward known as the Danelaw). By terms of the treaty, moreover, Alfred was to have control over the Mercian city of London and its mints - at least for the time being. The disposition of Essex, held by West Saxon kings since the days of Egbert, is unclear from the treaty, though, given Alfred’s political and military superiority, it would have been surprising if he had conceded any disputed territory to his new godson.

The quiet years; Restoration of London

With the signing of the Treaty of Alfred and Guthrum, an event most commonly held to have taken place around 880 when Guthrum’s people began settling East Anglia, Guthrum was neutralized as a threat. In conjunction with this agreement an army of Danish left the island and sailed to Ghent. Alfred however was still forced to contend with a number of Danish threats. A year later in 881 Alfred fought a small sea battle against four Danish ships “On the high seas”. Two of the ships were destroyed and the others surrendered to Alfred’s forces. Similar small skirmishes with independent Viking raiders would have occurred for much of the period as they had for decades.

In the year 883, though there is some debate over the year, King Alfred because of his support and his donation of alms to Rome received a number of gifts from the Pope Marinus. Among these gifts was reputed to be a piece of the true cross, a true treasure for the devout Saxon king. According to Asser because of Pope Marinus’ friendship with King Alfred the pope granted an exemption to any Anglo-Saxons residing within Rome from tax or tribute.

After the signing of the treaty with Guthrum, Alfred was spared any large scale conflicts for some time. Despite this relative peace the king was still forced to deal with a number of Danish raids and incursions. Among these was a raid taking place in Kent, an allied country in Southeast England during the year 885, quite possibly the largest raid since the battles with Guthrum. Asser’s account of the raid places the Danish raiders at the Saxon city of Rochester, where they built a temporary fortress in order to besiege the city. In response to incursion Alfred led an Anglo-Saxon force against the Danes who, instead of engaging the army of Wessex, fled to their beached ships and sailed to another part of Britain. The retreating Danish force supposedly left Britain the following summer.

Not long after the failed Danish raid in Kent Alfred dispatched his fleet to East Anglia. The purpose of this expedition is debated, though Asser claims that it was for the sake of plunder. After traveling up the River Stour, the fleet was met by Danish vessels that numbered 13 or 16 (sources vary on the number) and a battle ensued. The Anglo-Saxon Fleet emerged victorious and as Huntingdon accounts,“laden with spoils.” The victorious fleet was then caught unaware when attempting to leave the River Stour and was attacked by a Danish force at the mouth of the river. The Danish fleet was able to defeat Alfred's fleet which may have been weakened in the previous engagement.

A year later in 886 Alfred reoccupied the city of London and set out to make it habitable again. Alfred entrusted the city to the care of his son-in law Æthelred, ealdorman of Mercia. The restoration of London progressed through the later half of the 880’s and is believed to have revolved around a new street plan, added fortifications in addition to the existing Roman walls, and some believe the construction of matching fortifications on the South bank of the River Thames. This is also the time period almost all chroniclers agree the Saxon people of pre-unification England submitted to Alfred. This was not, however, the point in which Alfred came to be known as King of England; in fact he would never adopt the title for himself. In truth the power which Alfred wielded over the English peoples at this time seemed to stem largely from the military might of the West Saxons, Alfred’s political connections having the ruler of Mercia as his son-in-law, and Alfred’s keen administration talents.

Between the restoration of London and the resumption of large scale Danish attacks in the early 890’s Alfred’s reign was rather uneventful. The relative peace of the late 880’s was marred by the death of Alfred's sister, Æthelswith, who died en route to Rome in 888. In the same year the Archbishop of Canterbury, Æthelred also passed away. One year later Guthrum, or Athelstan by his baptized name, Alfred’s former enemy and king of East Anglia died and was buried in Hadleigh, Suffolk. Guthrum’s passing marked a change in the political sphere Alfred dealt with. Guthrum’s death created a power vacuum which would stir up other power-hungry warlords eager to take his place in the following years. The quiet years of Alfred’s life were coming to a close, and war was on the horizon.

Further Viking attacks repelled

After another lull, in the autumn of 892 or 893, the Danes attacked again. Finding their position in mainland Europe precarious, they crossed to England in 330 ships in two divisions. They entrenched themselves, the larger body at Appledore, Kent, and the lesser, under Hastein, at Milton, also in Kent. The invaders brought their wives and children with them, indicating a meaningful attempt at conquest and colonisation. Alfred, in 893 or 894, took up a position from which he could observe both forces. While he was in talks with Hastein, the Danes at Appledore broke out and struck northwestwards. They were overtaken by Alfred's oldest son, Edward, and were defeated in a general engagement at Farnham in Surrey. They took refuge on an island in the Hertfordshire Colne, where they were blockaded and were ultimately forced to submit. The force fell back on Essex and, after suffering another defeat at Benfleet, coalesced with Hastein's force at Shoebury.

Alfred had been on his way to relieve his son at Thorney when he heard that the Northumbrian and East Anglian Danes were besieging Exeter and an unnamed stronghold on the North Devon shore. Alfred at once hurried westward and raised the Siege of Exeter. The fate of the other place is not recorded. Meanwhile, the force under Hastein set out to march up the Thames Valley, possibly with the idea of assisting their friends in the west. But they were met by a large force under the three great ealdormen of Mercia, Wiltshire and Somerset, and forced to head off to the northwest, being finally overtaken and blockaded at Buttington. Some identify this with Buttington Tump at the mouth of the River Wye, others with Buttington near Welshpool. An attempt to break through the English lines was defeated. Those who escaped retreated to Shoebury. Then, after collecting reinforcements, they made a sudden dash across England and occupied the ruined Roman walls of Chester. The English did not attempt a winter blockade, but contented themselves with destroying all the supplies in the neighbourhood. Early in 894 (or 895), want of food obliged the Danes to retire once more to Essex. At the end of this year and early in 895 (or 896), the Danes drew their ships up the River Thames and River Lea and fortified themselves twenty miles (32 km) north of London. A direct attack on the Danish lines failed but, later in the year, Alfred saw a means of obstructing the river so as to prevent the egress of the Danish ships. The Danes realised that they were outmanoeuvred. They struck off north-westwards and wintered at Cwatbridge near Bridgnorth. The next year, 896 (or 897), they gave up the struggle. Some retired to Northumbria, some to East Anglia. Those who had no connections in England withdrew back to the continent.

Military reorganisation

Alfred the Great silver offering penny, 871-899. Legend: AELFRED REX SAXONUM "Ælfred King of the Saxons".

Wessex's history of failures preceding his success in 878 emphasized to Alfred that the traditional system of battle he had inherited played to the Danes' advantage. While both the Anglo-Saxons and the Danes attacked settlements to seize wealth and other resources, they employed very different strategies. In their raids, the Anglo-Saxons traditionally preferred to attack head-on by assembling their forces in a shield wall, advancing against their target and overcoming the oncoming wall marshaled against them in defense. In contrast, the Danes preferred to choose easy targets, mapping cautious forays designed to avoid risking all their accumulated plunder with high-stake attacks for more. Alfred determined their strategy was to launch smaller scaled attacks from a secure and reinforced defensible base which they could retreat to should their raiders meet strong resistance. These bases were prepared in advance, often by capturing an estate and augmenting its defenses with surrounding ditches, ramparts and palisades. Once inside the fortification, Alfred realized, the Danes enjoyed the advantage, better situated to outlast their opponents or crush them with a counter attack as the provisions and stamina of the besieging forces waned.

The means by which they marshaled the forces to defend against marauders also left the Anglo-Saxons vulnerable to the Vikings. It was only after the raids were underway that a call went out to landowners to gather men for battle, and large regions could be devastated before the newly assembled army arrived. And although the landowners were obliged to the king to supply these men when called, during the attacks in 878, many of them opportunistically abandoned their king and collaborated with Guthrum.

With these lessons in mind, Alfred capitalized on the relatively peaceful years immediately following his victory at Ethandrun by focusing on an ambitious restructuring of his kingdom's military defenses. When the Viking raids resumed in 892, Alfred was better prepared to confront them with a standing, mobile field army, a network of garrisons, and a small fleet of ships navigating the rivers and estuaries.

Burghal system

At the center of Alfred's reformed military defence system was a network of fortresses, or burhs, distributed at strategic points throughout the kingdom. There were thirty-three total spaced approximately 30 kilometres (20 mi) distant, enabling the military to confront attacks anywhere in the kingdom within a single day. Alfred's burhs, (later termed boroughs), consisted mainly of massive earthen walls surrounded by wide ditches, probably reinforced with wooden revetments and palisades. The size of the burhs ranged from tiny outposts such as Pilton to large fortifications in established towns, the largest at Winchester. Many of the burhs were twin towns that straddled a river and connected by a fortified bridge, like those built by Charles the Bald a generation before. The double-burh blocked passage on the river, forcing Viking ships to navigate under a garrisoned bridge lined with men armed with stones, spears, or arrows. Other burhs were sited near fortified royal villas allowing the king better control over his strongholds.

This network of well-garrisoned burhs posed significant obstacles to Viking invaders, especially those laden with booty. The system threatened Viking routes and communications making it far more dangerous for the Viking raiders. However the Vikings lacked both the equipment necessary to undertake a siege against the burh and a developed doctrine of siegecraft, having tailored their methods of fighting to rapid strikes and unimpeded retreats to well defended fortifications. The only means left to them was to starve the burh into submission, but this allowed the king time to send assistance with his mobile field army or garrisons from neighbouring burhs. In such cases, the Vikings were extremely vulnerable to pursuit by the king's joint military forces. Alfred's burh system posed such a formidable challenge against Viking attack that when the Vikings returned in 892 and successfully stormed a half-made, poorly garrisoned fortress up the Lympne estuary in Kent, the Anglo-Saxons were able to limit their penetration to the outer frontiers of Wessex and Mercia.

Alfred's burghal system was revolutionary in its strategic conception and potentially expensive in its execution. His contemporary biographer Asser wrote that many nobles balked at the new demands placed upon them even though they were for "the common needs of the kingdom". The cost of building the burhs was great in itself, but this paled before the cost of upkeep for these fortresses and the maintenance of their standing garrisons. A remarkable early tenth-century document, known as the Burghal Hidage, provides a formula for determining how many men were needed to garrison a borough, based on one man for every 5.5 yards (5 meters) of wall. This calculates to a total of 27,071 soldiers needed system wide, or approximately one in four of all the free men in Wessex.

Reconstituted fyrd

Over the last two decades of his reign, Alfred undertook a radical reorganisation of the military institutions of his kingdom, strengthened the West Saxon economy through a policy of monetary reform and urban planning and strove to win divine favour by resurrecting the literary glories of earlier generations of Anglo-Saxons. Alfred pursued these ambitious programmes to fulfil, as he saw it, his responsibility as king. This justified the heavy demands he made upon his subjects' labour and finances. It even excused the expropriation of strategically located Church lands. Recreating the fyrd into a standing army, ringing Wessex with some thirty garrisoned fortified towns, and constructing new and larger ships for the royal fleet were costly endeavours that provoked resistance from noble and peasant alike. But they paid off. When the Vikings returned in force in 892 they found a kingdom defended by a standing, mobile field army and a network of garrisoned fortresses that commanded its navigable rivers and Roman roads.

Alfred analysed the defects of the military system that he had inherited and implemented changes to remedy them. Alfred's military reorganisation of Wessex consisted of three elements: the building of thirty fortified and garrisoned towns (burhs) along the rivers and Roman roads of Wessex; the creation of a mobile (horsed) field force, consisting of his nobles and their warrior retainers, which was divided into two contingents, one of which was always in the field; and the enhancement of Wessex's seapower through the addition of larger ships to the existing royal fleet. Each element of the system was meant to remedy defects in the West Saxon military establishment exposed by the Viking invasions. If under the existing system he could not assemble forces quickly enough to intercept mobile Viking raiders, the obvious answer was to have a standing field force. If this entailed transforming the West Saxon fyrd from a sporadic levy of king's men and their retinues into a mounted standing army, so be it. If his kingdom lacked strongpoints to impede the progress of an enemy army, he would build them. If the enemy struck from the sea, he would counter them with his own naval power. Characteristically, all of Alfred's innovations were firmly rooted in traditional West Saxon practice, drawing as they did upon the three so-called ‘common burdens' of bridge work, fortress repair and service on the king's campaigns that all holders of bookland and royal loanland owed the Crown. Where Alfred revealed his genius was in designing the field force and burhs to be parts of a coherent military system. Neither Alfred's reformed fyrd nor his burhs alone would have afforded a sufficient defence against the Vikings; together, however, they robbed the Vikings of their major strategic advantages: surprise and mobility.

Administration and taxation

To obtain the needed garrison troops and workers to build and maintain the burhs' defences, Alfred regularised and vastly expanded the existing (and, one might add, quite recent) obligation of landowners to provide ‘fortress work’ on the basis of the hidage assessed upon their lands. The allotments of the Burghal Hidage represent the creation of administrative districts for the support of the burhs. The landowners attached to Wallingford, for example, were responsible for producing and feeding 2,400 men, the number sufficient for maintaining 9,900 feet (3 km) of wall. Each of the larger burhs became the centre of a territorial district of considerable size, carved out of the neighbouring countryside in order to support the town. In one sense, Alfred conceived nothing truly new here. The shires of Wessex went back at least to the reign of King Ine, who probably also imposed a hidage assessment upon each for food rents and other services owed the Crown.

English navy

Alfred also tried his hand at naval design. In 896, he ordered the construction of a small fleet, perhaps a dozen or so longships, that, at 60 oars, were twice the size of Viking warships. This was not, as the Victorians asserted, the birth of the English Navy. Wessex possessed a royal fleet before this. King Athelstan of Kent and Ealdorman Ealhhere had defeated a Viking fleet in 851, capturing nine ships, and Alfred himself had conducted naval actions in 882. But, clearly, the author of the Anglo-Saxon Chronicle and probably Alfred himself regarded 897 as marking an important development in the naval power of Wessex. The chronicler flattered his royal patron by boasting that Alfred's ships were not only larger, but swifter, steadier and rode higher in the water than either Danish or Frisian ships. (It is probable that, under the classical tutelage of Asser, Alfred utilised the design of Greek and Roman warships, with high sides, designed for fighting rather than for navigation.) Alfred had seapower in mind: if he could intercept raiding fleets before they landed, he could spare his kingdom from ravaging. Alfred's ships may have been superior in conception, however in practice they proved to be too large to manoeuvre well in the close waters of estuaries and rivers, the only places in which a 'naval' battle could occur. (The warships of the time were not designed to be ship killers but troop carriers. A naval battle entailed a ship's coming alongside an enemy vessel, at which point the crew would lash the two ships together and board the enemy. The result was effectively a land battle involving hand-to-hand fighting on board the two lashed vessels.)

In the one recorded naval engagement in the year 896, Alfred's new fleet of nine ships intercepted six Viking ships in the mouth of an unidentified river along the south of England. The Danes had beached half their ships, and gone inland, either to rest their rowers or to forage for food. Alfred's ships immediately moved to block their escape to the sea. The three Viking ships afloat attempted to break through the English lines. Only one made it, Alfred's ships intercepted the other two. Lashing the Viking boats to their own, the English crew boarded the enemy's vessels and proceeded to kill everyone on board. The one ship that escaped managed to do so only because all of Alfred's heavy ships became mired when the tide went out. What ensued was a land battle between the crews of the grounded ships. The Danes, heavily outnumbered, would have been wiped out if the tide had not risen. When that occurred, the Danes rushed back to their boats, which being lighter, with shallower drafts, were freed before Alfred's ships. Helplessly, the English watched as the Vikings rowed past them. But the pirates had suffered so many casualties (120 Danes dead against 62 Frisians and English), that they had difficulties putting out to sea. All were too damaged to row around Sussex and two were driven against the Sussex coast. The shipwrecked sailors were brought before Alfred at Winchester and hanged.

Legal reform

In the late 880s or early 890s, Alfred issued a long domboc or law code, consisting of his "own" laws followed by a code issued by his late seventh-century predecessor King Ine of Wessex. Together these laws are arranged into 120 chapters. In his introduction, Alfred explains that he gathered together the laws he found in many 'synod-books' and "ordered to be written many of the ones that our forefathers observed--those that pleased me; and many of the ones that did not please me, I rejected with the advice of my councillors, and commanded them to be observed in a different way." Alfred singled out in particular the laws that he "found in the days of Ine, my kinsman, or Offa, king of the Mercians, or King Æthelbert of Kent, who first among the English people received baptism." It is difficult to know exactly what Alfred meant by this. He appended rather than integrated the laws of Ine into his code, and although he included, as had Æthelbert, a scale of payments in compensation for injuries to various body parts, the two injury tariffs are not aligned. And, Offa is not known to have issued a law code, leading historian Patrick Wormald to speculate that Alfred had in mind the legatine capitulary of 786 that was presented to Offa by two papal legates.

About a fifth of the law code is taken up by Alfred's introduction, which includes translations into English of the Decalogue, a few chapters from the Book of Exodus, and the so-called 'Apostolic Letter' from Acts of the Apostles (15:23-29). The Introduction may best be understood as Alfred's meditation upon the meaning of Christian law. It traces the continuity between God's gift of Law to Moses to Alfred's own issuance of law to the West Saxon people. By doing so, it links the holy past to the historical present and represents Alfred's law-giving as a type of divine legislation. This is the reason that Alfred divided his code into precisely 120 chapters: 120 was the age at which Moses died and, in the number-symbolism of early medieval biblical exegetes, 120 stood for law. The link between the Mosaic Law and Alfred's code is the 'Apostolic Letter,' which explained that Christ "had come not to shatter or annul the commandments but to fulfill them; and he taught mercy and meekness" (Intro, 49.1). The mercy that Christ infused into Mosaic Law underlies the injury tariffs that figure so prominently in barbarian law codes, since Christian synods "established, through that mercy which Christ taught, that for almost every misdeed at the first offence secular lords might with their permission receive without sin the monetary compensation, which they then fixed." The only crime that could not be compensated with a payment of money is treachery to a lord, "since Almighty God adjudged none for those who despised Him, nor did Christ, the Son of God, adjudge any for the one who betrayed Him to death; and He commanded everyone to love his lord as Himself." Alfred's transformation of Christ's commandment from "Love your neighbour as yourself" (Matt. 22:39-40) to love your secular lord as you would love the Lord Christ himself underscores the importance that Alfred placed upon lordship, which he understood as a sacred bond instituted by God for the governance of man.

When one turns from the domboc's introduction to the laws themselves, it is difficult to uncover any logical arrangement. The impression one receives is of a hodgepodge of miscellaneous laws. The law code, as it has been preserved, is singularly unsuitable for use in lawsuits. In fact, several of Alfred's laws contradict the laws of Ine that form an integral part of the code. Patrick Wormald's explanation is that Alfred's law code should be understood not as a legal manual, but as an ideological manifesto of kingship, "designed more for symbolic impact than for practical direction." In practical terms, the most important law in the code may well be the very first: "We enjoin, what is most necessary, that each man keep carefully his oath and his pledge," which expresses a fundamental tenet of Anglo-Saxon law.

Alfred devoted considerable attention and thought to judicial matters. Asser underscores his concern for judicial fairness. Alfred, according to Asser, insisted upon reviewing contested judgments made by his ealdormen and reeves, and "would carefully look into nearly all the judgements which were passed [issued] in his absence anywhere in the realm, to see whether they were just or unjust." A charter from the reign of his son Edward the Elder depicts Alfred as hearing one such appeal in his chamber, while washing his hands. Asser represents Alfred as a Solomonic judge, painstaking in his own judicial investigations and critical of royal officials who rendered unjust or unwise judgments. Although Asser never mentions Alfred's law code, he does say that Alfred insisted that his judges be literate, so that they could apply themselves "to the pursuit of wisdom." The failure to comply with this royal order was to be punished by loss of office. It is uncertain how seriously this should be taken; Asser was more concerned to represent Alfred as a wise ruler than to report actual royal policy.

Foreign relations

Asser speaks grandiosely of Alfred's relations with foreign powers, but little definite information is available. His interest in foreign countries is shown by the insertions which he made in his translation of Orosius. He certainly corresponded with Elias III, the Patriarch of Jerusalem, and possibly sent a mission to India in honour of Saint Thomas the Apostle, whose tomb was believed to lie in that country. Contact was also made with the Caliph in Baghdad. Embassies to Rome conveying the English alms to the Pope were fairly frequent.Keynes & Lapidge 1983, p. 14 Around 890, Wulfstan of Haithabu undertook a journey from Haithabu on Jutland along the Baltic Sea to the Prussian trading town of Truso. Alfred personally collected details of this trip.

Alfred's relations with the Celtic princes in the western half of Britain are clearer. Comparatively early in his reign, according to Asser, the southern Welsh princes, owing to the pressure on them from North Wales and Mercia, commended themselves to Alfred. Later in the reign the North Welsh followed their example, and the latter cooperated with the English in the campaign of 893 (or 894). That Alfred sent alms to Irish and Continental monasteries may be taken on Asser's authority. The visit of the three pilgrim "Scots" (i.e. Irish) to Alfred in 891 is undoubtedly authentic. The story that he himself in his childhood was sent to Ireland to be healed by Saint Modwenna, though mythical, may show Alfred's interest in that island.

Religion and culture

Historical mixed media figure of Alfred the Great produced by artist/historian George S. Stuart and photographed by Peter d'Aprix. This image, from the George S. Stuart Gallery of Historical Figures

In the 880s, at the same time that he was "cajoling and threatening" his nobles to build and man the burhs, Alfred, perhaps inspired by the example of Charlemagne almost a century before, undertook an equally ambitious effort to revive learning. It entailed the recruitment of clerical scholars from Mercia, Wales and abroad to enhance the tenor of the court and of the episcopacy; the establishment of a court school to educate his own children, the sons of his nobles, and intellectually promising boys of lesser birth; an attempt to require literacy in those who held offices of authority; a series of translations into the vernacular of Latin works the king deemed "most necessary for all men to know"; the compilation of a chronicle detailing the rise of Alfred's kingdom and house; and the issuance of a law code that presented the West Saxons as a new people of Israel and their king as a just and divinely inspired law-giver.

Very little is known of the church under Alfred. The Danish attacks had been particularly damaging to the monasteries, and though Alfred founded monasteries at Athelney and Shaftesbury, the first new monastic houses in Wessex since the beginning of the eighth century, and enticed foreign monks to England, monasticism did not revive significantly during his reign. Alfred undertook no systematic reform of ecclesiastical institutions or religious practices in Wessex. For him the key to the kingdom's spiritual revival was to appoint pious, learned, and trustworthy bishops and abbots. As king he saw himself as responsible for both the temporal and spiritual welfare of his subjects. Secular and spiritual authority were not distinct categories for Alfred. He was equally comfortable distributing his translation of Gregory the Great's Pastoral Care to his bishops so that they might better train and supervise priests, and using those same bishops as royal officials and judges. Nor did his piety prevent him from expropriating strategically sited church lands, especially estates along the border with the Danelaw, and transferring them to royal thegns and officials who could better defend them against Viking attacks.

The Danish raids had also a devastating impact on learning in England. Alfred lamented in the preface to his translation of Gregory's Pastoral Care that "learning had declined so thoroughly in England that there were very few men on this side of the Humber who could understand their divine services in English, or even translate a single letter from Latin into English: and I suppose that there were not many beyond the Humber either". Alfred undoubtedly exaggerated for dramatic effect the abysmal state of learning in England during his youth. That Latin learning had not been obliterated is evidenced by the presence in his court of learned Mercian and West Saxon clerics such as Plegmund, Wæferth, and Wulfsige, but Alfred's account should not be entirely discounted. Manuscript production in England dropped off precipitously around the 860s when the Viking invasions began in earnest, not to be revived until the end of the century. Numerous Anglo-Saxon manuscripts burnt up along with the churches that housed them. And a solemn diploma from Christ Church, Canterbury dated 873 is so poorly constructed and written that historian Nicholas Brooks posited a scribe who was either so blind he could not read what he wrote or who knew little or no Latin. "It is clear," Brooks concludes, "that the metropolitan church [of Canterbury] must have been quite unable to provide any effective training in the scriptures or in Christian worship."

Following the example of Charlemagne, Alfred established a court school for the education of his own children, those of the nobility, and "a good many of lesser birth". There they studied books in both English and Latin and "devoted themselves to writing, to such an extent .... they were seen to be devoted and intelligent students of the liberal arts." He recruited scholars from the Continent and from Britain to aid in the revival of Christian learning in Wessex and to provide the king personal instruction. Grimbald and John the Saxon came from Francia; Plegmund (whom Alfred appointed archbishop of Canterbury in 890), Bishop Werferth of Worcester, Æthelstan, and the royal chaplains Werwulf, from Mercia; and Asser, from St. David's in south-western Wales.

Alfred's educational ambitions seem to have extended beyond the establishment of a court school. Believing that without Christian wisdom there can be neither prosperity nor success in war, Alfred aimed "to set to learning (as long as they are not useful for some other employment) all the free-born young men now in England who have the means to apply themselves to it." Conscious of the decay of Latin literacy in his realm, Alfred proposed that primary education be taught in English, with those wishing to advance to holy orders to continue their studies in Latin. The problem, however, was that there were few "books of wisdom" written in English. Alfred sought to remedy this through an ambitious court-centred programme of translating into English the books he deemed "most necessary for all men to know." It is unknown when Alfred launched this programme, but it may have been during the 880s when Wessex was enjoying a respite from Viking attacks.

Apart from the lost Handboc or Encheiridion, which seems to have been a commonplace book kept by the king, the earliest work to be translated was the Dialogues of Gregory the Great, a book greatly popular in the Middle Ages. The translation was undertaken at Alfred's command by Werferth, Bishop of Worcester, with the king merely furnishing a preface. Remarkably, Alfred, undoubtedly with the advice and aid of his court scholars, translated four works himself: Gregory the Great's Pastoral Care, Boethius's Consolation of Philosophy, St. Augustine's Soliloquies, and the first fifty psalms of the Psalter. One might add to this list Alfred's translation, in his law code, of excerpts from the Vulgate Book of Exodus. The Old English versions of Orosius's Histories against the Pagans and Bede's Ecclesiastical History of the English People are no longer accepted by scholars as Alfred's own translations because of lexical and stylistic differences. Nonetheless, the consensus remains that they were part of the Alfredian programme of translation. Simon Keynes and Michael Lapidge suggest this also for Bald's Leechbook and the anonymous Old English Martyrology.

Alfred's first translation was of Pope Gregory the Great's Pastoral Care, which he prefaced with an introduction explaining why he thought it necessary to translate works such as this one from Latin into English. Although he described his method as translating "sometimes word for word, sometimes sense for sense," Alfred's translation actually keeps very close to his original, although through his choice of language he blurred throughout the distinction between spiritual and secular authority. Alfred meant his translation to be used and circulated it to all his bishops.

Boethius' Consolation of Philosophy was the most popular philosophical handbook of the Middle Ages. Unlike his translation of the Pastoral Care, Alfred here deals very freely with his original and though the late Dr. G. Schepss showed that many of the additions to the text are to be traced not to Alfred himself, but to the glosses and commentaries which he used, still there is much in the work which is solely Alfred's and highly characteristic of his style. It is in the Boethius that the oft-quoted sentence occurs: "My will was to live worthily as long as I lived, and after my life to leave to them that should come after, my memory in good works." The book has come down to us in two manuscripts only. In one of these the writing is prose, in the other a combination of prose and alliterating verse. The latter manuscript was severely damaged in the 18th and 19th centuries, and the authorship of the verse has been much disputed; but likely it also is by Alfred. In fact, he writes in the prelude that he first created a prose work and then used it as the basis for his poem Metres of Boethius, his crowning literary achievement. He spent a great deal of time working on these books, which he tells us he gradually wrote through the many stressful times of his reign to refresh his mind. Of the authenticity of the work as a whole there has never been any doubt.

The last of Alfred's works is one to which he gave the name Blostman, i.e., "Blooms" or Anthology. The first half is based mainly on the Soliloquies of St Augustine of Hippo, the remainder is drawn from various sources, and contains much that is Alfred's own and highly characteristic of him. The last words of it may be quoted; they form a fitting epitaph for the noblest of English kings. "Therefore he seems to me a very foolish man, and truly wretched, who will not increase his understanding while he is in the world, and ever wish and long to reach that endless life where all shall be made clear."

Alfred appears as a character in the twelfth- or thirteenth-century poem The Owl and the Nightingale, where his wisdom and skill with proverbs is praised. The Proverbs of Alfred, a thirteenth-century work, contains sayings that are not likely to have originated with Alfred but attest to his posthumous medieval reputation for wisdom.

Icon of St. Alfred the Great, King and Confessor

The Alfred jewel, discovered in Somerset in 1693, has long been associated with King Alfred because of its Old English inscription "AELFRED MEC HEHT GEWYRCAN" (Alfred ordered me to be made). The jewel is about 2½ inches (6.1 cm) long, made of filigreed gold, enclosing a highly polished piece of quartz crystal beneath which is set a cloisonné enamel plaque, with an enamelled image of a man holding floriate sceptres, perhaps personifying Sight or the Wisdom of God. It was at one time attached to a thin rod or stick based on the hollow socket at its base. The jewel certainly dates from Alfred's reign. Although its function is unknown, it has been often suggested that the jewel was one of the æstels-pointers for reading-that Alfred ordered sent to every bishopric accompanying a copy of his translation of the Pastoral Care. Each æstel was worth the princely sum of 50 mancuses, which fits in well with the quality workmanship and expensive materials of the Alfred jewel.

Historian Richard Abels sees Alfred's educational and military reforms as complementary. Restoring religion and learning in Wessex, Abels contends, was to Alfred's mind as essential to the defence of his realm as the building of the burhs. As Alfred observed in the preface to his English translation of Gregory the Great's Pastoral Care, kings who fail to obey their divine duty to promote learning can expect earthly punishments to befall their people. The pursuit of wisdom, he assured his readers of the Boethius, was the surest path to power: "Study Wisdom, then, and, when you have learned it, condemn it not, for I tell you that by its means you may without fail attain to power, yea, even though not desiring it". The portrayal of the West-Saxon resistance to the Vikings by Asser and the chronicler as a Christian holy war was more than mere rhetoric or 'propaganda'. It reflected Alfred's own belief in a doctrine of divine rewards and punishments rooted in a vision of a hierarchical Christian world order in which God is the Lord to whom kings owe obedience and through whom they derive their authority over their followers. The need to persuade his nobles to undertake work for the 'common good' led Alfred and his court scholars to strengthen and deepen the conception of Christian kingship that he had inherited by building upon the legacy of earlier kings such as Offa as well as clerical writers such as Bede, Alcuin and the other luminaries of the Carolingian renaissance. This was not a cynical use of religion to manipulate his subjects into obedience, but an intrinsic element in Alfred's worldview. He believed, as did other kings in ninth-century England and Francia, that God had entrusted him with the spiritual as well as physical welfare of his people. If the Christian faith fell into ruin in his kingdom, if the clergy were too ignorant to understand the Latin words they butchered in their offices and liturgies, if the ancient monasteries and collegiate churches lay deserted out of indifference, he was answerable before God, as Josiah had been. Alfred's ultimate responsibility was the pastoral care of his people.

Family

In 868, Alfred married Ealhswith, daughter of a Mercian nobleman, Æthelred Mucil, Ealdorman of the Gaini. The Gaini were probably one of the tribal groups of the Mercians. Ealhswith's mother, Eadburh, was a member of the Mercian royal family.

They had five or six children together, including Edward the Elder, who succeeded his father as king, Æthelflæd, who would become Queen of Mercia in her own right, and Ælfthryth who married Baldwin II the Count of Flanders. His mother was Osburga daughter of Oslac of the Isle of Wight, Chief Butler of England. Asser, in his Vita Ælfredi asserts that this shows his lineage from the Jutes of the Isle of Wight. This is unlikely as Bede tells us that they were all slaughtered by the Saxons under Cædwalla. In 2008 the skeleton of Queen Eadgyth, granddaughter of Alfred the Great was found in Magdeburg Cathedral in Germany. It was confirmed in 2010 that these remains belong to her - one of the earliest members of the English royal family.

Death, burial and legacy

Alfred died on 26 October. The actual year is not certain, but it was not necessarily 901 as stated in the Anglo-Saxon Chronicle. How he died is unknown, although he suffered throughout his life with a painful and unpleasant illness - possibly Crohn's disease, which seems to have been inherited by his grandson King Edred. He was originally buried temporarily in the Old Minster in Winchester, then moved to the New Minster (perhaps built especially to receive his body). When the New Minster moved to Hyde, a little north of the city, in 1110, the monks transferred to Hyde Abbey along with Alfred's body and those of his wife and children. Soon after the dissolution of the abbey in 1539, during the reign of Henry VIII, the church was demolished, leaving the graves intact. The royal graves and many others were probably rediscovered by chance in 1788 when a prison was being constructed by convicts on the site. Coffins were stripped of lead, bones were scattered and lost, and no identifiable remains of Alfred have subsequently been found. Further excavations in 1866 and 1897 were inconclusive. [Wikipedia]

Alfred married Eahlwið, Princess of Mercia Between 868 and 869. Eahlwið (daughter of Aethelred Earl Of Mercia and Eadburga, Princess of Mercia) was born Abt 852, Mercia, England; died 05 Dec 905, Winchester, Hampshire, England; was buried Winchester, Hampshire, England. [Group Sheet]

Other Events:

• Name: Ealhswith

Notes:

Eahlwið, Princess of Mercia was the daughter of Æthelred 'Mucil', Ealdorman of the Gainas and Eadburga, Princess of Mercia.

She gained the title of Princess of Mercia. She was a nun circa 901 at St. Mary's Abbey, Winchester, Hampshire, England.
Ealhswith or Ealswitha (born c. 852 in Mercia - died 905) was the daughter of a Mercian nobleman, Æthelred Mucil, Ealdorman of the Gaini. She was married in 868 to Alfred the Great, before he became king of Wessex. In accordance with ninth century West Saxon custom, she was not given the title of queen.

Life

Ealswith was the daughter of Æthelred and his wife Eadburh. She was related to the royal house of Mercia through her mother.

After Alfred's death in 899, Ealhswith became a nun. She died on 5 December 905, and is buried in St. Mary's Abbey, Winchester, Hampshire.

Ealhswith or Ealswitha (born c. 852 in Mercia - died 905) was the daughter of a Mercian nobleman, Æthelred Mucil, Ealdorman of the Gaini. She was married in 868 to Alfred the Great, before he became king of Wessex. In accordance with ninth century West Saxon custom, she was not given the title of queen.

Children

The children of Alfred and Ealhswith included:

Æthelflæd (ca 869-918), Lady of the Mercians. Married Æthelred, Ealdorman of western Mercia in 889
Eadmund, Asser mentions Eadmund as a son of Alfred
Edward the Elder (ca 872-924), King of Wessex
Elfreda, The book of Hydes mentions Elfreda as a daughter. She is not mentioned by Asser
Æthelgifu (?-896) Nun at Shaftesbury Abbey, Dorset, elected Abbess in 888
Ælfthryth (877-929) Married Baldwin II, Count of Flanders
Æthelweard (Ethelward the Atheling) (880-920)

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Charles the Bald (13 June 823 - 6 October 877), Holy Roman Emperor (875-877, as Charles II) and King of West Francia (840-877, as Charles II, with the borders of his land defined by the Treaty of Verdun, 843), was the youngest son of the Emperor Louis the Pious by his second wife Judith.

Struggle against his brothers

He was born on 13 June 823 in Frankfurt, when his elder brothers were already adults and had been assigned their own regna, or subkingdoms, by their father. The attempts made by Louis the Pious to assign Charles a subkingdom, first Alemannia and then the country between the Meuse and the Pyrenees (in 832, after the rising of Pepin I of Aquitaine) were unsuccessful. The numerous reconciliations with the rebellious Lothair and Pepin, as well as their brother Louis the German, King of Bavaria, made Charles's share in Aquitaine and Italy only temporary, but his father did not give up and made Charles the heir of the entire land which was once Gaul and would eventually be France. At a diet near Crémieux in 837, Louis the Pious bade the nobles do homage to Charles as his heir. This led to the final rising of his sons against him and Pepin of Aquitaine died in 838, whereupon Charles received that kingdom, finally once and for all. Pepin's son Pepin II would be a perpetual thorn in his side.

The death of the emperor in 840 led to the outbreak of war between his sons. Charles allied himself with his brother Louis the German to resist the pretensions of the new emperor Lothair I, and the two allies defeated Lothair at the Battle of Fontenay-en-Puisaye on 25 June 841. In the following year, the two brothers confirmed their alliance by the celebrated Oaths of Strasbourg. The war was brought to an end by the Treaty of Verdun in August 843. The settlement gave Charles the Bald the kingdom of the West Franks, which he had been up till then governing and which practically corresponded with what is now France, as far as the Meuse, the Saône, and the Rhône, with the addition of the Spanish March as far as the Ebro. Louis received the eastern part of the Carolingian Empire, known as the East Francia and later Germany. Lothair retained the imperial title and the kingdom of Italy. He also received the central regions from Flanders through the Rhineland and Burgundy as king of Middle Francia.

Reign in the West

The first years of Charles's reign, up to the death of Lothair I in 855, were comparatively peaceful. During these years the three brothers continued the system of "confraternal government", meeting repeatedly with one another, at Koblenz (848), at Meerssen (851), and at Attigny (854). In 858, Louis the German, invited by disaffected nobles eager to oust Charles, invaded the West Frankish kingdom. Charles was so unpopular that he was unable to summon an army, and he fled to Burgundy. He was saved only by the support of the bishops, who refused to crown Louis the German king, and by the fidelity of the Welfs, who were related to his mother, Judith. In 860, he in his turn tried to seize the kingdom of his nephew, Charles of Provence, but was repulsed. On the death of his nephew Lothair II in 869, Charles tried to seize Lothair's dominions, but by the Treaty of Mersen (870) was compelled to share them with Louis the German.

Besides these family disputes, Charles had to struggle against repeated rebellions in Aquitaine and against the Bretons. Led by their chiefs Nomenoë and Erispoë, who defeated the king at the Battle of Ballon (845) and the Battle of Jengland (851), the Bretons were successful in obtaining a de facto independence. Charles also fought against the Vikings, who devastated the country of the north, the valleys of the Seine and Loire, and even up to the borders of Aquitaine. Several times Charles was forced to purchase their retreat at a heavy price. Charles led various expeditions against the invaders and, by the Edict of Pistres of 864, made the army more mobile by providing for a cavalry element, the predecessor of the French chivalry so famous during the next 600 years. By the same edict, he ordered fortified bridges to be put up at all rivers to block the Viking incursions. Two of these bridges at Paris saved the city during its siege of 885-886.

Reign as emperor

In 875, after the death of the Emperor Louis II (son of his half-brother Lothair), Charles the Bald, supported by Pope John VIII, traveled to Italy, receiving the royal crown at Pavia and the imperial insignia in Rome on 29 December. Louis the German, also a candidate for the succession of Louis II, revenged himself by invading and devastating Charles' dominions, and Charles had to return hastily to Francia. After the death of Louis the German (28 August 876), Charles in his turn attempted to seize Louis's kingdom, but was decisively beaten at Andernach on 8 October 876.

In the meantime, John VIII, menaced by the Saracens, was urging Charles to come to his defence in Italy. Charles again crossed the Alps, but this expedition was received with little enthusiasm by the nobles, and even by his regent in Lombardy, Boso, and they refused to join his army. At the same time Carloman, son of Louis the German, entered northern Italy. Charles, ill and in great distress, started on his way back to Gaul, but died while crossing the pass of Mont Cenis at Brides-les-Bains, on 6 October 877.

According to the Annals of St-Bertin, Charles was hastily buried at the abbey of Nantua, Burgundy because the bearers were unable to withstand the stench of his decaying body. He was to have been buried in the Basilique Saint-Denis and may have been transferred there later. It was recorded that there was a memorial brass there that was melted down at the Revolution.

Charles was succeeded by his son, Louis. Charles was a prince of education and letters, a friend of the church, and conscious of the support he could find in the episcopate against his unruly nobles, for he chose his councillors from among the higher clergy, as in the case of Guenelon of Sens, who betrayed him, and of Hincmar of Reims.

Baldness

It has been suggested that Charles' nickname was used ironically and not descriptively; i.e. that he was not in fact bald, but rather that he was extremely hairy. In support of this idea is the fact that none of his enemies commented on what would be an easy target. However, none of the voluble members of his court comments on his being hairy; and the Genealogy of Frankish Kings, a text from Fontanelle dating from possibly as early as 869, and a text without a trace of irony, names him as Karolus Caluus ("Charles the Bald"). Certainly, by the end of the 10th century, Richier of Reims and Adhemar of Chabannes refer to him in all seriousness as "Charles the Bald".

An alternative or additional interpretation is based on Charles' initial lack of a regnum. "Bald" would in this case be a tongue-in-cheek reference to his landlessness, at an age where his brothers already had been sub-kings for some years.

Marriages and children

Charles married Ermentrude, daughter of Odo I, Count of Orléans, in 842. She died in 869. In 870, Charles married Richilde of Provence, who was descended from a noble family of Lorraine.

With Ermentrude:

Judith (844-870), married firstly with Ethelwulf of Wessex, secondly with Ethelbald of Wessex (her stepson) and thirdly with Baldwin I of Flanders
Louis the Stammerer (846-879)
Charles the Child (847-866)
Lothar (848-865), monk in 861, became Abbot of Saint-Germain
Carloman (849-876)
Rotrud (852-912), a nun, Abbess of Saint-Radegunde
Ermentrud (854-877), a nun, Abbess of Hasnon
Hildegard (born 856, died young)
Gisela (857-874)

With Richilde:

Rothild (871-929), married firstly to Hugues, Count of Bourges and secondly to Roger, Count of Maine
Drogo (872-873)
Pippin (873-874)
a son (born and died 875)
Charles (876-877)

Charles married Ermentrude d'Orléans 842. Ermentrude (daughter of Odo, Comte de Orléans and Ergetrude) was born 27 Sep 823; died 06 Oct 869; was buried Paris, Île-de-France, France. [Group Sheet]

Notes:

Ermentrude of Orléans (27 September 823 - 6 October 869) was Queen of the Franks by her marriage to Charles the Bald, Holy Roman Emperor and King of West Francia. She was the daughter of Odo, Count of Orleans and his wife Engeltrude.

She and Charles married in 842. Their children were:

Judith of Flanders, consort of Æthelwulf of Wessex, Æthelbald of Wessex, and Baldwin I, Count of Flanders
Louis the Stammerer (846-879)
Charles the Child (847-866)
Lothar (848-865), monk in 861, became Abbot of Saint-Germain
Carloman, son of Charles the Bald (849-876)
Rotrud (852-912), a nun
Ermentrud (854-877), a nun
Hildegard (born 856, died ?)
Gisela (857-874)

Ermentrude had a gift for embroidery and an interest in religious foundations. Her husband gave her the Abbey of Chelles. She separated from her husband after he executed her rebellious brother William in 866, and retreated to the life of a nunnery. Ermentrude was buried in the Basilique Saint-Denis, Paris, France.

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• Name: Ethelwolf King Of England

Notes:

He was the son of Ecgbeorht, King of Wessex and Redburga. He married, firstly, Osburga, daughter of Oslac of Hampshire, circa 830.

He gained the title of Subregulus of Kent, Essex, Sussex and Surrey between 825 and 828. He succeeded to the title of King Æðelwulf of Wessex on 4 February 839. He was crowned King of Wessex in 839 at Kingston-upon-Thames, London, England. He abdicated as King of Wessex between 855 and 856.

Ethelwulf was the son of King Egbert and had previously ruled Kent and adjoining minor kingdoms. He continued wars against the Danes and had a victory at the mouth of the Parret in Somerset in 845 and again in 851 when he beat a force of 350 ships' companies who attacked Canterbury. Ethelwulf helped the Mercians against the Welsh and then married the Mercian king's daughter. He was a religious man and in 855 undertook a pilgrimage to Rome, leaving the country in charge of Ethelbald his eldest son. On his return, to avoid civil war, he allowed Ethelbald to retain Wessex while he ruled Kent and other parts of south eastern England.

Æthelwulf, also spelled Aethelwulf or Ethelwulf; Old English: Æþelwulf, meaning 'Noble Wolf', was King of Wessex from 839 until his death in 858. He is the only son who can indisputably be accredited to King Egbert of Wessex. He conquered the kingdom of Kent on behalf of his father in 825, and was sometime later made King of Kent as a sub-king to Egbert. He succeeded his father as King of Wessex on Egbert's death in 839, at which time his kingdom stretched from the county of Kent in the east to Devon in the west. At the same time his eldest son or younger brother Æthelstan became sub-king of Kent as a subordinate ruler.

Historians give conflicting assessments of Æthelwulf. According to Richard Humble, Æthelwulf had a worrying style of Kingship. He had come to the throne of Wessex by inheritance. He proved to be intensely religious, cursed with little political sense, and with too many able and ambitious sons. To Frank Stenton, "Æthelwulf seems to have been a religious and unambitious man, for whom engagement in war and politics was an unwelcome consequence of rank." However, Janet Nelson thought that his reign has been under-appreciated in modern scholarship, and that he laid the foundations for Alfred's success, finding new as well as traditional answers, and coping more effectively with Scandinavian attacks than most contemporary rulers. In Simon Keynes's view, "it was he, more than any other, who secured the political fortune of his people in the ninth century, and who opened up channels of communication which led through the Frankish realms and across the Alps to Rome."

Martial career

The most notable and commonly used primary source is the Anglo-Saxon Chronicle, which refers to Æthelwulf's presence at some important battles. In 840 AD, he fought at Carhampton against thirty-five ship companies of Danes, whose raids had increased considerably. His most notable victory came in 851 at "Acleah", possibly Ockley in Surrey or Oakley in Berkshire. Here, Æthelwulf and his son Æthelbald fought against the heathen, and according to the chronicle it was "the greatest slaughter of heathen host ever made." Around 853 AD, Æthelwulf and his son-in-law, Burgred, King of Mercia, defeated Cyngen ap Cadell of Wales and made the Welsh subject to him. The chronicle depicts more battles throughout the years, mostly against invading pirates and Danes. This was an era in European history when nations were being invaded by many different groups; there were Saracens in the south, Magyars in the east, Moors in the west, and Vikings in the north. Before Æthelwulf's death, raiders had wintered over on the Isle of Sheppey, and pillaged at will in East Anglia. Over the course of the next twenty years the struggles of his sons were to be "ceaseless, heroic, and largely futile."

Family life

One of the first of Æthelwulf's acts as king was to split the kingdom. He gave the eastern half, including Kent, Essex, Surrey and Sussex, to his eldest son Æthelstan (not to be confused with the later Athelstan the Glorious). Æthelwulf kept the ancient, western side of Wessex (Hampshire, Wiltshire, Dorset and Devon) for himself.

Æthelwulf and his first wife, Osburh, had five sons and a daughter. After Æthelstan came Æthelbald, Æthelbert, Æthelred, and Alfred. Each of his sons, with the exception of Æthelstan, succeeded to the throne. Alfred, the youngest, has been praised as one of the greatest kings to ever reign in Britain. Æthelwulf's only daughter, Æthelswith, was married as a child to King Burgred of Mercia.

Pilgrimage to Rome, marriage, conspiracy of Æthelbald, death

Religion was always an important part of Æthelwulf's life. As early as the first year of his reign he planned a pilgrimage to Rome. Due to the ongoing and increasing raids he felt the need to appeal to the Christian God for help against an enemy "so agile, and numerous, and profane."

In 853, Æthelwulf sent his son Alfred, a child of about four years, to Rome. In 855, about a year after his wife Osburga's death, Æthelwulf followed Alfred to Rome. In Rome, he was generous with his wealth. He distributed gold to the clergy of St. Peter's and offered them chalices of the purest gold and silver-gilt candelabra of Saxon work. During the return journey in 856 he married Judith, a Frankish princess and a great-granddaughter of Charlemagne. She was about twelve years old, the daughter of Charles the Bald, King of the West Franks.

Upon their return to England in 856 Æthelwulf met with an acute crisis. His eldest surviving son Æthelbald (Athelstan had since died) had devised a conspiracy with the Ealdorman of Somerset and the Bishop of Sherborne to oppose Æthelwulf's resumption of the kingship on his return. While Æthelwulf was able to muster enough support to fight a civil war or to banish Æthelbald and his fellow conspirators, he instead chose to yield western Wessex to his son, while he himself retained central and eastern Wessex. The absence of coins in Æthelbald's name suggests that West Saxon coinage was in Æthelwulf's name until his death. He ruled there until his death on 13 January 858.

That the king should have consented to treat with his rebellious son, to refer the compromise to a meeting of Saxon nobles, to moderate the pugnacity of his own supporters, and to resign the rule over the more important half of his dominions - all this testifies to the fact that Æthelwulf’s Christian spirit did not exhaust itself in the giving of lavish charities to the Church, but availed to reconcile him to the sacrifice of prestige and power in the cause of national peace.

Æthelwulf's restoration included a special concession on behalf of Saxon queens. The West Saxons previously did not allow the queen to sit next to the king. In fact they were referred to not as a queen, but merely as the "wife of the king." This restriction was lifted for Queen Judith, probably because she was a high-ranking European princess.

He was buried first at Steyning and later re-interred in the Old Minster in Winchester. His bones now rest in one of several "mortuary chests" in Winchester Cathedral.

Æðelwulf married Osburh Abt 830. Osburh (daughter of Oslac Great Butler Of England) died Between 846 and 855. [Group Sheet]

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Osburh or Osburga (died before 856) was the first wife of King Æthelwulf of Wessex and mother of Alfred the Great. Alfred's biographer, Asser, described her as "a most religious woman, noble in character and noble by birth".

Osburh's existence is known only from Asser's Life of King Alfred. She is not named as witness to any charters, nor is her death reported in the Anglo-Saxon Chronicle. So far as is known, she was the mother of all Æthelwulf's children, his five sons Æthelstan, Æthelbald, Æthelberht, Æthelred and Alfred the Great, and his daughter Æthelswith, wife of King Burgred of Mercia. Osburh presumably died before 856 when her husband married the Carolingian princess Judith.

She is best known for Asser's story about a book of Saxon songs which she showed to Alfred and his brothers, offering to give the book to whoever could first memorise it, a challenge which Alfred took up and won. This exhibits the interest of high status ninth-century women in books, and their role in educating their children.

Osburh was the daughter of Oslac (who is also only known from Asser's Life), King Æthelwulf's pincerna (butler), an important figure in the royal court and household. Oslac is described as a descendant of King Cerdic's Jutish nephews, Stuf and Wihtgar, who conquered the Isle of Wight. [Wikipedia]

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Aethelred — Eadburga, Princess of Mercia. [Group Sheet]

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